pride and malala essay

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Comparing I am Malala and Pride

August 26, 2020

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The following is an excerpt from our study guide, I am Malala and Pride , available for purchase here .

Plot overview

I Am Malala by Malala Yousafzai is a memoir of the eponymous Pakistani schoolgirl and activist. Yousafzai grows up in Pakistan’s Swat Valley with parents who were unconditionally supportive of her education. However, Pakistan is strongly under the control of the Taliban, an extremist group who opposes education for girls. On the other hand, Yousafzai’s family practice Islam in a peaceful and egalitarian manner.

Tracing how decades of global, geopolitical movements have produced these conditions, Yousafzai recounts the rise of the Taliban and her increasingly dangerous journey to school each day. The geopolitical histories trace back decades to the military rule of General Zia in the 1980s. Since then, turbulent domestic politics combined with a volatile, ever-evolving relationship with America (which, importantly, is partly America’s fault) has allowed the Taliban to rise to power. The post-9/11 period and the ‘War on Terror’ are important milestones here, since these are the years in which Yousafzai grows up. 

As the Taliban continue to deny women and girls their freedoms, Yousafzai becomes an outspoken activist, made all the more prominent by the BBC and the New York Times. Because of her fame, nationally and internationally, she becomes a target and is shot in the head by Taliban gunmen when she is just 15. The memoir starts here in its prologue, before going back in time to catch us up. Indeed, Yousafzai is now well-known everywhere for this incident. 

The remainder of the book traces her recovery, and reaffirms her commitment to fighting for girls’ education. Even though she now lives in Birmingham, England, she has persevered through many setbacks to keep up the good fight - now on a uniquely far-reaching international platform. 

Pride , directed by Matthew Warchus, is a film exploring the 1984-85 miners’ strike in Britain. In particular, it explored how an unlikely ally, the Lesbians and Gays Support the Miners (LGSM) organisation, was able to provide solidarity and support despite their differences. 

At the time, many members of London’s LGBT community had difficult coming out experiences, made all the more difficult by stigma and dominating views of masculinity - they perceived miners in their hometowns as part of that problem. However, activist Mark Ashton saw an opportunity to help a group in need, and a group that was experiencing similar political pressures as themselves, particularly at the hands of Conservative Prime Minister Margaret Thatcher. 

While the National Union of Mineworkers is initially reluctant to take LGSM’s money, Mark is able to connect directly with Dai Donovan, who represents miners from the Welsh village Onllwyn. Over time, LSGM is able to build relationships with locals, who gradually warm to their presence as well. Solidarity - the idea that anybody’s fight against injustice is everybody’s fight against injustice - is an important part of what makes this partnership tick. Their campaign culminates in the Pits and Perverts concert, which raises thousands of pounds. 

The ending is a bittersweet one though - the mineworkers’ union finds this too controversial, rejects further support and ultimately loses the strike, while the queer activists return to their own struggles with identity and belonging. However, the campaign forged lasting bonds between these activists and miners, who show up in their own display of solidarity at the next year’s Pride March. 

Themes, Ideas, and Key Messages 

At LSG, we use the CONVERGENT and DIVERGENT strategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out my How To Write A Killer Comparative . I use this strategy throughout my discussion of themes above and in the next section, Essay Topic Breakdown.

Similarities (CONVERGENT Ideas)

Identity and Perspective : Before even considering the activism that is featured in each text, it’s worth unpacking the individual identities of the main characters, and the complexities that come with them. Both texts see characters juggle and negotiate tensions within their identity - in particular, other people who share the identity don’t always see eye to eye with them. In I Am Malala , Yousafzai often finds herself at odds with other practitioners of Islam, especially the more extreme Taliban who would oppose her belief in girls’ education. Likewise, queer activists in Pride ’s LGSM draw incredulity from their peers, who bristle at the idea of supporting the mineworkers. However, not only are these characters able to overcome these tensions, but their personal identities give them a perspective that feeds back into their activism - they actually draw on their identity in their fight for justice. Yousafzai acknowledges that Muslims “don’t [all] agree” (Chapter 7), but she firmly believes that “education for females not just males is one of our Islamic rights” (Chapter 23). Her fight is informed by, rather than separate from, her faith. In the film, personal identity also acts as a springboard for activism. For example, the collaborative and highly successful Pits and Perverts fundraiser came about as a result of the “long and honourable tradition in the gay community [of] when somebody calls you a name…you take it and you own it”. Queerness is mobilised to fundraise for the miners, rather than silenced or excluded as others might have it. 

Injustice and Activism : As we explored in the context sections (and as we’ve been exploring throughout), a fight for justice is fundamentally at the heart of both texts. In the film and the memoir alike, we see conservative agendas disempowering certain groups. Yousafzai recounts how pre-existing sexism in Pakistan, where girls found “no point in going to school just to end up cooking, cleaning and bringing up children” (Chapter 3), was exacerbated by the Taliban who closed schools altogether. They would even vandalise and destroy schools - “by the end of 2008, around 400 schools had been destroyed” (Chapter 11). Yousafzai’s fight is really about equality and human rights. The miners and LGSM are fighting their own injustices and inequalities in the film - Prime Minister Thatcher had been closing down mines and stripping miners of their livelihoods. Not only that, but she’d used pretty brutal tactics, calling in the police and withholding income support for newly-unemployed miners who struggled to feed their families through the winter. 

Women’s Education : This isn't the principal fight in Pride , but there are moments where it definitely shines through. In particular, we first meet Sian as a young housewife, but by the end of the film Jonathan had encouraged her to return to school, and we know that she goes onto become the first female MP of her district. Through the strike, she discovered her own passion for trade unionism, and education hugely empowered her to take that passion further. This is particularly important given how much the strike affects men and women alike - consider the significance of ‘Bread and Roses’. In the memoir, the importance of women’s education is a much more central element. As Yousafzai points out, “going to school wasn’t just a way of passing time, it was our future” (Chapter 11). In both texts, education helps people (and women in particular) forge relationships and futures for themselves, and for one another. 

Differences (DIVERGENT Ideas)

Now it's your turn! Here are some questions to get you thinking about the differences between the two texts:

• Activism: what forms of activism are there? how effective can activism be? how are these ideas portrayed in the two texts?
• Solidarity: what does solidarity mean? what are the ways in which people can show solidarity? how are these ideas portrayed in the two texts?
• Essay Topic Breakdown

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy , a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response . 

Within the THINK strategy, we have 3 steps, or ABC. These ABC components are:

Step 1: A nalyse

Step 2: B rainstorm

Step 3: C reate a Plan

Theme-Based Prompt: Compare how the two texts explore injustice.

Step 1: analyse.

This is a theme-based prompt. Both texts have a pretty clear focus on this idea of ‘injustice’, so it’s an important theme to have thought about beforehand. This prompt is quite broad, so you could potentially include a wide range of thoughts and opinions about injustice—you might want to consider angles like who is affected, what its impacts are and what actions can reasonably be taken against it. Also because of how broad this prompt is, try to find answers to these questions from within the texts, but phrase them in a way that doesn’t necessarily refer to a text. This will help you keep your ideas flexible for both texts when the time comes to write. 

Step 2: Brainstorm

I think those angles are a reasonable starting point for brainstorming. In the memoir, Yousafzai and her peers—Pakistani schoolgirls—are the most affected, while the injustices portrayed in the film affect coal miners and the LGBTQ+ community. All of these groups are disempowered and disenfranchised by injustice, and this is an important impact. Note that this is something you can say about both texts, which is exactly how we were trying to phrase our answers.

In terms of taking action against injustice, there’s a wide range of measures across the texts—speaking out, writing for news outlets, organising large-scale fundraisers etc.—and the key takeaway from that might be how diverse these measures are, the different outcomes they generate and whether or not they’re effective. 

Step 3: Create a plan

Because this theme has a lot of rich overlaps between texts, it’s best to integrate discussion of both texts into every paragraph. When we do this for a theme-based prompt, especially a prompt with just one theme, that means every paragraph uncovers a new angle or dimension from both texts about the theme. Learn more about Integrated Text Discussion in How To Write A Killer Comparative .

P1: Injustice is framed as limiting people’s power—we can look at marginalised groups in both texts, from the schoolgirls of Yousafzai’s Pakistan, or the miners and the queer folk from the film.

P2: It’s also something that must be fought. Because it has such a detrimental impact, there is a need for those groups to stand up for themselves and for each other. 

P3: In so doing, injustice may take time to overcome, but that doesn’t mean we shouldn’t fight it. Not all activism can be instantly, wildly successful—partial successes along the way are usually more frequent.

Our contention will try to string those three ideas together: injustice in any society involves some experiencing marginalisation and powerlessness that others do not experience (P1), and it is something that must be fought (P2), even if this is a time-consuming process (P3). Have a go at writing your own essay now if you’d like, or read a free preview of our I am Malala and Pride study guide below!

A Killer Comparative Guide: I am Malala and Pride

How to Write a Killer Comparative Ebook

The Ultimate Guide to VCE Comparative

A Guide to Structuring a Reading and Comparing Essay

Reading and Comparing Essays

‍ How to get A+ in Reading and Comparing

Compare the Pair: A guide to Structuring a Reading and Comparing essay

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Access a FREE sample of our I Am Malala & Pride study guide

Written by Mark Yin, a 50 English study scorer with a 99.95 ATAR:

• Learn unique points of comparison through LSG'S CONVERGENT and DIVERGENT strategy and stand out from the rest of the Victorian cohort
• Sample A+ essays, with EVERY essay annotated and broken down on HOW and WHY these essays achieved A+ so you reach your English goals
• How to think like a 50 study scorer through advanced discussions like structural feature analysis, views and values and film techniques.

[Video Transcription]

Most people commonly mistake Comparative (also known as Reading and Comparing, and an array of other names) as just two Text Responses rolled into one essay. They think that Comparative is Text Response, except that instead of writing about one text, you’re writing about two.

And boy are they wrong.

Most people are also aware that the main difference is that Comparative looks at similarities and differences between the two texts. However, this is where the challenge begins.

As you study your texts in detail, you’ll come to realise that the majority of students keep using the same old examples – example X for similarities, and example Y for differences.

To stand out from hundreds of other students studying the same texts, you need a strategy. You need something that will wow your examiners and will catapult you to the top of the VCE cohort.

*Drum roll*

Introducing you to my golden rule, the CONVERGENT and DIVERGENT STRATEGY!

This strategy is simple. It’s simple to understand and it’s simple to incorporate into your essays. Its beauty is that despite its simplicity, it’ll advance your essay beyond the average English student. All my students who have applied this strategy have seen their English scores improve by at least one grade (from B+ to an A, or from an A to A+).

Let me explain.

PART 1 – CONVERGENT 

The word, ‘convergent’ means coming closer together . When we start looking for similarities in Comparative, keep this word CONVERGENT in mind. Having CONVERGENT at the forefront of your mind will ensure that you are always aware of the fact that your examples are never the same. Notice how the blue arrows never touch:

Sometimes, students fall into the trap of referring to examples in each text as the ‘same,’ but this won’t ever happen to you if you keep CONVERGENT in mind. No two texts are ever exactly the same, no two examples are exactly the same , so avoid falling into this trap. 

Instead, you’ll be using phrases like: "similarly to Text 1, Text 2 also…" or "likewise, in Text 2….’"

Awesome! So this is the simple part done. Let’s move onto the most powerful part of this strategy - DIVERGENT.

PART 2 – DIVERGENT

The word ‘divergent’ means developing in different directions. We can use the CONVERGENT and DIVERGENT strategy for any example you include in your essay. Since no examples from two texts are exactly the same, this means there is always an opportunity for you to first compare the similarities, then compare the differences.

Rather than just a simple ‘on the other hand’ or ‘however’, which you probably have written a dozen times, and felt like you’re repeating yourself, we show you advanced ways to DIVERGE as in this example for Photograph 51 and The Penelopiad:

In The Penelopiad , the resigned way in which Penelope confides in the reader alludes definitively to the ‘overlooked woman’ stereotype being, in fact, a very well-used one. Atwood (the author of The Penelopiad ) does, however, accord some power to Penelope by ensuring that she alone tells her own story, a privilege which is not given to Rosalind in Photograph 51 .

See how in this example, we don’t even use the overused comparative words such as ‘however’ or ‘on the other hand’ which can make a comparative feel simple. Instead, we show you unique ways to compare the two texts so that your essay stands out amongst all the others that are just using the same old words and methods to compare.

If you’ve ever received feedback that you needed to ‘elaborate,’ ‘go into more detail,’ or needed ‘more analysis ’ in your essays, this strategy will help eliminate those criticisms. It will also show your teacher that you are comfortable writing an in-depth analysis using fewer examples (because you’ll be spending more time on each example - firstly by discussing a similarity, then a difference), rather than swamping your essay with as many examples as possible because you barely have anything to say about each one.

Too many students miss out on the opportunity to elaborate or expand on an example because they only write about either the similarity or the difference. But with the CONVERGENT and DIVERGENT strategy, we can see that no matter what example you choose from each text, there is always an opportunity to discuss both similarities and differences . This is an extremely powerful approach to comparative because it enables you to spend time comparing, rather than getting lots of examples of for one text in the first half of your body paragraph, slapping in an ‘on the other hand’ in the middle, then lots of examples for the second text in the second half of the body. I see students doing this all the time, pretending to compare these examples when they’re not - you know what I mean right? We’ve all been there once or twice - so you’re not alone in doing this if you’ve tried in the past. The thing is, with examiners, in particular, they’re really good at noticing when a paragraph looks like it’s a comparison, rather than a truly in-depth comparison between the two texts.

That’s why in my How To Write A Killer Comparative , I show you how to use CONVERGENT and DIVERGENT in multiple essay examples across many text pairs. It’s not just about one way of comparing similarities too, it’s all the different ways to can discuss ‘similarities’ - what I mean is, it can be easy to slip into a template of ‘similarly to text A, text B does this by…’ but in this study guide, written by myself, and study scorers who have achieved 50 in English , we show you how to unique discuss comparisons. We also show you how to advance your comparative discussion through Advanced Essay Paragraph Structures which truly showcase the power of the CONVERGENT and DIVERGENT strategy.

COMPARATIVE GUIDES

A Killer Comparative Guide: The Crucible and The Dressmaker

A Killer Comparative Guide: The 7 Stages of Grieving and The Longest Memory

A Killer Comparative Guide: Ransom and The Queen

USEFUL RESOURCES

The Ultimate Guide To VCE Comparative

‍ Reading and Comparing essays

Updated 24/12/2020

• Themes, Motifs and Key Ideas
• Comparative Essay Prompt Example
• Sample Essay Topics

The Crucible is a four-act play that portrays the atmosphere of the witch trials in Salem. As an allegory of McCarthyism, the play primarily focuses on criticising the ways in which innocent people are prosecuted without any founded evidence, reflecting the unjust nature of the corrupted authoritarian system that governs Salem. It starts off with the girls dancing in the woods and Betty’s unconsciousness, which causes the people of Salem to look for unnatural causes. People start scapegoating others to escape prosecution and falsely accuse others to gain power and land, facilitating mass hysteria which ultimately leads to the downfall of the Salem theocracy. The protagonist John Proctor is one of those that decides to defy the courts and sacrifices his life towards the end of the play, ending the play on a quiet note in contrast with its frenzied conflict throughout the acts.

The Dressmaker shows the audience the treatment towards Tilly Dunnage upon her return to fictional town Dungatar years after she was wrongly accused of being a murderess. Rosalie Ham critiques the impacts of rumours on Tilly and Molly, also establishing her condemnation of the societal stigma of this isolated town. Tilly starts making haute couture outfits to transform the lives of the women in the town and help them present themselves as more desirable and elevate their ranks. However, the townspeople still see Tilly negatively, except for some individuals who are able to look past the opinions of others and get to know Tilly themselves. Ham’s gothic novel garners the audience’s sympathy towards the outcasts of the town and antagonises those who find pleasure in creating drama and spreading rumours about others.  

2. Themes, Motifs and Key Ideas

Through discussing themes, motifs, and key ideas , we’ll gain a clearer understanding of some super important ideas to bring out in your essays. Remember, that when it comes to themes, there’s a whole host of ways you can express your ideas - but this is what I’d suggest as the most impressive method to blow away the VCAA examiners. Throughout this section, we'll be adhering to the CONVERGENT and DIVERGENT strategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out How To Write A Killer Comparative . I use this strategy throughout this discussion of themes and in the next section, Comparative Essay Prompt Example.

Similarities and Differences (CONVERGENT and DIVERGENT Ideas)

Social class .

Both The Crucible and The Dressmaker talk extensively about class. By class, what I mean is the economic and social divisions which determine where people sit in society. For instance, we could say that the British Royals are ‘upper class’, whilst people living paycheck to paycheck and struggling to get by are ‘lower class’.

Ultimately, both The Crucible and The Dressmaker are set in classist societies where there is no opportunity for social advancement. Whilst Thomas Putnam steals the land of poor Salemites accused of witchcraft, the McSwineys are left to live in absolute poverty and never leave the ‘tip’ where they have lived for generations. Dungatar and Salem view this social division as a ‘given’ and reject the idea that there is anything wrong with certain people living a life of suffering so others can have lives of wealth and pleasure. As such, for both Salem and Dungatar, the very idea that anyone could move between the classes and make a better life for themselves is inherently dangerous. What we can see here is that class shapes the way communities deal with crisis. Anything that overturns class is dangerous because it challenges the social order – meaning that individuals such as Reverend Parris in The Crucible , or Councillor Pettyman in The Dressmaker may lose all their power and authority.

For The Crucible , that’s precisely why the witchcraft crisis is so threatening, as the Salemites are prepared to replace Reverend Parris and deny his authority. Although Abigail and the group of girls thus single-handedly overturn Salem’s class structures and replace it with their own tyranny, Parris’ original intention was to use their power to reinforce his authority. In The Dressmaker , Tilly is threatening because she doesn’t neatly fit in to Dungatar’s class structure. Having travelled the outside world, she represents a worldly mindset and breadth of experiences which the townspeople know they cannot match.

For this theme, there’s a DIVERGENCE of ideas too, and this is clear because the way that class is expressed and enforced in both texts is vastly different. For The Crucible , it’s all about religion – Reverend Parris’ assertion that all Christians must be loyal to him ensures the class structure remains intact. More than that, to challenge him would be to challenge God, which also guides Danforth in executing those who don’t follow his will. In the case of The Dressmaker , there’s no central authority who imposes class on Dungatar. Rather, the people do it themselves; putting people back in their place through rumour and suspicion. However, by creating extravagant, expensive dresses for the townspeople, Tilly inadvertently provides people with another way to express class.  

Isolated Communities

CONVERGENT:

The setting forms an essential thematic element of The Crucible and The Dressmaker . Both communities are thoroughly isolated and, in colloquial terms, live in the ‘middle of no-where’.

However, what is starkly different between the texts is how this isolation shapes the respective communities’ self-image. For Salem, its citizens adopt a mindset of religious and cultural superiority – believing that their faith, dedication to hard work and unity under God make them the most blessed people in the world. Individuals as diverse as Rebecca Nurse and Thomas Putnam perceive Salem to be a genuinely incredible place. They see Salem as the first battleground between God and the Devil in the Americas, and as such, construct a grand narrative in which they are God’s soldiers protecting his kingdom. Even the name ‘Salem’ references ‘Jerusalem’, revealing that the Salemites see themselves as the second coming of Christ, and the fulfilment of the Bible’s promises.

Not much of the same can be said for The Dressmaker . Dungatar lacks the same religious context, and the very name of ‘Dungatar’ references ‘dung’, or beetle poop. The next part of the name is 'tar', a sticky substance, creating the impression that Dungatar's people are stuck in their disgusting ways. The townspeople of Dungatar are acutely aware of their own inadequacy, and that is why they fight so hard to remain isolated from the outside world. Tilly is therefore a threat because she challenges their isolation and forces the men and women of Dungatar to reconsider why their community has shunned progress for so long. In short, she makes a once-isolated people realise that fear, paranoia, division and superstition are no way to run a town, and brings them to acknowledge the terribly harmful impacts of their own hatred.

On top of that, because Salem is literally the only Christian, European settlement for miles, it is simply impossible for them to even think about alternatives to their way of life. They are completely isolated and thus, all of their problems come from ‘within’ and are a result of their own division. For Dungatar, it’s a mix of societal issues on the inside being made worse by the arrival of people from the outside. The township is isolated, but unlike Salem, it at least has contact with the outside world. All Tilly does, therefore, is show the people of Dungatar an alternative to their way of life. But, for a community used to the way they have lived for decades, it ultimately contributes to its destruction.

By the way, to download a PDF version of this blog for printing or offline use, click here !

3. Comparative Essay Prompt Example

The following essay topic breakdown was written by Lindsey Dang. If you'd like to see a completed A+ essay based off this same essay topic, then check out LSG's A Killer Comparative Guide: The Crucible & The Dressmaker , written by 50 study scorer and LSG tutor, Jordan Bassilious!

[Modified Video Transcription]

Compare the ways in which outcasts are treated in The Crucible and The Dressmaker.

Before writing our topic sentences, we need to look at our key words first. The keywords in this prompt are outcasts and treated .

So, who are considered outcasts in the two texts? Outcasts can be those of traditionally lower classes, they can be characters with physical flaws, those that are different to others or those who do not abide by the standards of their respective societies.

• In The Crucible : Tituba, Abigail, John Proctor or even Martha Giles can be considered as outcasts.
• In The Dressmaker : We can consider Tilly, Molly, The McSwineys, etc.

We also need to look our second key word ‘treated’. How would we describe the treatment towards these characters? Are they treated nicely or are they mistreated and discriminated against? Do ALL members of that community have that same treatment towards those outcasts or are there exceptions? Remember this point because we might be able to use this to challenge the prompt.

We’re going to skip Step 2: Brainstorm today, but if you’re familiar with LSG teachings, including the THINK and EXECUTE strategy discussed in my How To Write A Killer Text Response ebook, then you’ll be good for this part.

Step 3: Create a Plan

Both texts portray outcasts as victims of relentless accusations or rumours, seeking to engage the pathos of the audience towards those who are marginalised.

• In The Crucible , Tituba the ‘Negro slave’ is the first person to be accused by witchcraft in Salem. Her ‘consequent low standing’ is also shown through her use of language ‘You beg me to conjure! She beg me make charm’ which is fraught with grammatical errors, compared to Judge Danforth who uses legal jargon and the Putnams who are much more well-spoken.
• Similarly, the McSwineys are also those of lower class and are seen as the outcasts of Dungatar. Their names show us their position in the social hierarchy because they are associated with swines which are pigs. This is confirmed by Sergeant Farrat who said ‘Teddy McSwiney was, by the natural order of the town, an outcast who lived by the tip’. Even when Teddy McSwiney died, the townspeople still did not reflect on the impacts that their prejudice and bigotry had on him, eventually forcing the McSwineys to leave the town because they could not find a sense of belonging living there.
• Tilly is also poorly treated due to the fact that she is fatherless, being bullied by the kids at school especially Stewart Pettyman and also used by William as a leverage to marry Gertrude, threatening Elsbeth that ‘it’s either her [Gertrude] or Tilly Dunnage’
• Also discuss Giles Corey’s death and the significance of his punishment as the stones that are laid on his chest can be argued to symbolise the weight of authority

Miller and Ham also denounce the ways in which outcasts are maltreated due to their position in the social hierarchy through his antagonisation of other townspeople.

• There’s also a quote on this by Molly ‘But you don’t matter – it’s open slather on outcasts'. Herein, she warns the audience of how quickly outcasts can become victims of rumours and accusations as the term ‘slather’ carries negative connotations.
• Similarly, the theocracy that governs Salem dictates the rights of their people and children. He specifically states 'children were anything but thankful for being permitted to walk straight, eyes slightly lowered, arms at sides, and mouths shut until bidden to speak', which explains the girls’ extreme fear of being whipped. Salem is very violent to children, slaves and helpers and it can be seen that this is the result of the social hierarchy and the Puritan ideology.
• For The Dressmaker , also discuss the ways in which they name others in this quote ‘daughter of Mad Molly is back – the murderess!’ Likewise discuss how Goody Osbourne the ‘drunkard half-witted’ and Sarah Good an old beggar woman are the first ones to be named. You can talk about Martha who is accused of being a witch just because she has been ‘reading strange books’, and Sarah Good due to the mere act of ‘mumbling’. The normality of these actions underlines the absurdity of the accusations made against these individuals, furthering Miller’s chastisement of the fictitious nature of the trials and also the ways in which outcasts are the first to be scapegoated.

However, there are still characters that are driven by their sense of morality or remorse instead of mistreating the outcasts of their community.

• Both Sergeant Farrat and Proctor are motivated by their remorse to make amends. Proctor’s evasion of ‘tearing the paper’ and finding ‘his goodness’ is motivated by his desire to atone for his sin (having committed adultery with Abigail), and Sergeant regretted sending Tilly away. He, in his eulogy, says ‘if you had included [Tilly], Teddy would have always been with us’, expressing his regret for the ways outcasts are treated in Dungatar. Similarly, Teddy McSwiney also has a pure relationship with Tilly and treats her differently instead of judging her based on the rumours about her being a ‘murderess’.
• While those who can sympathise with outcasts in The Dressmaker are either outcasts themselves or are remorseful (or both), there are those in The Crucible that are purely and solely motivated by their moral uprightness. Rebecca Nurse is neither an outcast (as she is highly respected for her wisdom) nor remorseful (as she has remained kind and pure from the beginning of the play). She is always the voice of reason in the play and tries to stop authoritative figures from convicting and prosecuting outcasts. A quote you can use would be ‘I think you best send Reverend Hale back as soon as he come. This will set us all to arguin’ again in the society, and we thought to have peace this year'.

4. Sample Essay Topics

1. 'I say—I say—God is dead.' —John Proctor, The Crucible . Explore how communities respond to crisis.

2. People must conform to societal expectations in The Crucible and The Dressmaker . Do you agree?

3. Discuss how The Crucible and The Dressmaker use textual features to convey the author’s perspective.

4. Gender repression is rife in both The Crucible and The Dressmaker . Discuss.

Now it's your turn! Give these essay topics a go. If you're interested in reading a 50 study scorer's completed essays based off these 4 essay topics, along with annotations so you can understand his thinking process, then I would highly recommend checking out LSG's A Killer Comparative Guide: The Crucible & The Dressmaker.

This blog has written contributions from Lindsey Dang.

Download a PDF version of this blog for printing or offline use

Understanding Context in The Crucible and The Dressmaker

The Crucible by Arthur Miller

The Dressmaker by Rosalie Ham

• Plot Summaries
• LSG’s Bubble Tea (BBT) Strategy for Unique Strategies
• Structural Features Analysis
• Sample Essay Breakdown

For a detailed guide on Comparative, check out our Ultimate Guide to VCE Comparative.

1. Plot Summaries

Summary - the hate race .

Maxine Beneba Clarke’s seminal novel, The Hate Race, follows the childhood and adolescence of its author, who is the main protagonist. The book is a memoir, meaning that it is based around a recollection of her life and filtered through her psyche and experiences. The book begins with Clarke’s family, British citizens of Afro-Carribean descent, moving to Sydney, New South Wales. They settle in the town of Kellyville, which is known as a ‘white picket’ community. Although these communities largely don't exist anymore, what they once described was suburban environments where only Anglo-Australians lived. As you can probably imagine, this immediately caused problems for Clarke’s family, with suspicion from neighbours and racist interactions with other kids in the neighbourhood. Clarke initially focuses on her experiences in kindergarten, revealing how prejudice and discrimination can be inculcated (meaning, ‘taught to’) in children even from such a tender age. Clarke meets her first tormenter - Carlita Allen. Carlita makes every effort to exclude Clarke from participation in usual preschool activities, hurling insults across playgrounds and calling her ‘dirty’. Literally, of course, Carlita is referring to Clarke’s black skin colour, but, metaphorically, it reflects the deeply hateful implication that anyone with a dark complexion is inherently inferior and lesser than white Australians. The bullying doesn’t stop by the time Clarke reaches primary school. In fact, it intensifies, aided and abetted by teachers who consistently turn a blind eye to the constant, gut-wrenching racial abuse. One of the most salient (meaning, ‘important’) scenes arises when Clarke is asked by a teacher what her parents do for a living. Upon informing the teacher that her mother is an actor, and her father is a Mathematics Professor - the first British citizen of Afro-Carribean descent to attend a British university - she is met with the patronising assumption that she must be lying. Surely black people wouldn’t have the emotional and intellectual intelligence to perform such high-powered jobs? Clarke also develops eczema during her primary school years, leaving patches of lighter-coloured skin covering her face, and a newfound hope that, bit by bit, God is answering her prayers and making her white. In high school, the racist rot sets in even further. Clarke develops a new habit for scratching her skin at night to the point of bleeding and bruising. Looking back at this experience, Clarke theorises that this was her body’s way of expressing her extreme discomfort with being black. It gives us a picture of how horrific racism can truly be, and the ways in which it forces minorities into believing that there’s something wrong with them, instead of there being something wrong with the people hurling abuse in the first instance!

It is this stage of her life when Clarke deals with one of the most difficult parts of being a minority in a majority white country. Through her interactions with teachers, friends and boyfriends alike, she becomes deeply angry at those people who abhor racism themselves, but seem unable to step in when racist events are actually occurring. Clarke also deals with more nuanced experiences of racism - people who don’t intend to be racist, but end up making insensitive comments anyway. Whether intentional or not, these comments still hurt, and are still part of the challenges of growing up black in a white country. Nonetheless, Clarke continues to rise above the odds, becoming a prolific high school debater, maintaining her position at the top of the academic cohort, and forming a small but tight-knit group of friends whom she can trust. 

Clarke’s recollection of her childhood ends on a relatively abrupt note, with Clarke returning home to realise that her father has left the family for another woman. In a note to the family, he provides no explanation other than that he had a secret affair for many years. Suddenly, Clarke, her brothers, sisters and mother are left to pick up the pieces. In the epilogue, Clarke is now an adult with a child of her own. Walking down Melbourne’s North Road, she reflects on the challenges and opportunities to which her child will be witness. Clarke portrays it as the dual sadness and happiness of knowing that, in Australia, her children will surely have access to more opportunity than in most parts of the world - but it will come at a cost. Namely, they will also have to contend with the remaining undercurrent of racism that, even now, still seeps through Australian society. The unsatisfying end to the novel reflects the nature of racism and the experience of a minority growing up in a white country itself: there is no happy ending. Rather, life becomes a series of painful incidents interspersed with minor victories; those who stand up against racism, those who fail to do so and the hundreds of thousands of Australians who will forever grapple with a society that sees them as ‘ lesser than’ due to the colour of their skin. 

Summary - Charlie’s Country

Charlie’s Country , an Australian movie directed by Dutch-Australian Rolf De Heer, follows the story of Charlie, a First Nations man living in late-2000s Australia.

The movie is set in the wake of the 2007 Northern Territory Intervention. As a bit of quick context, this was an action taken by the Commonwealth Government under Coalition Prime Minister John Howard to send Australian Defence Force troops into the Northern Territory. It came in response to the ‘Little Children are Sacred’ report , which raised allegations of child sexual abuse and neglect of children in Aboriginal communities. The intervention also involved restricting alcohol consumption, quarantining a portion of welfare payments to Indigenous residents (with the justification that this would prevent it being spent on alcohol, pornography, cigarettes, etc.) and hefty fines as well as jail sentences for those forced to comply. It is important to note that, throughout the whole intervention, not a single person was prosecuted for child sexual abuse or any related offence. Nonetheless, this intervention had real world, drastic consequences - and that’s exactly what Charlie’s Country explores. At the time of de Heer’s film, Charlie lives in a remote Indigenous community. Signs of the intervention are all around - alcohol is banned from most communities, many individuals face personal bans on procuring alcohol, police officers dot the streets and citizens live under constant watch. Charlie, on a surface level, is a fairly happy-go-lucky individual; he exchanges jokes with police, is friendly with other elders and people in his community and doesn’t seem to do much else. As always with a movie like this - there’s a bigger story behind this all! Rolf de Heer takes us through an increasingly concerning image of Aboriginal communities in the wake of the intervention. Charlie visits his local housing officer and is unable to obtain a house. Here, we see that Charlie is willing to work and wants stable accommodation, but the government is unwilling to provide.

Going on a hunting trip with his friend, ‘Black Pete’, the two are stopped by police and have their guns, as well as the water buffalo they killed, confiscated. Yet again, two Indigenous men try to provide for themselves - but are stopped by a legal system more concerned with rules and procedure than listening to First Nations communities themselves. Charlie decides he’s had enough of having his every move and action monitored, and takes a stolen police car into the bush. Abandoning the car, he tries to live amongst nature for an unidentified amount of time. Cooking fish, performing traditional First Nations dances, painting on the bark and looking for shelter, Charlie finally appears to be home . Yet, as usual, it’s too good to be true - the extreme cold makes Charlie incredibly sick, and, before we know it, he wakes up in a Darwin hospital. After refusing further treatment from the white doctors who fail to understand Charlie’s situation and why he is so angry at what’s happened to him, the predictable cycle begins again: Charlie returns to his community, they all share alcohol as a way of coping with their current situation and flee when the police come running to confiscate the liquor. Charlie isn’t civil with the police this time. In a fit of anger - an outburst of emotion after decades upon decades of control and being denied access to any opportunity - he picks up a bat and smashes the police officer’s car window. Brutally beaten into submission, Charlie is imprisoned as the police officer remarks that he should never have 'gone soft on a blackfella’. 

Dragged before the courts, Charlie is imprisoned for assault. When the judge asks him to make a comment, he gives a lengthy speech in his native language. For de Heer, this acts as a symbolic assertion of the First Nations’ rights to their own culture, and a proud statement against the many governments that have continually placed barriers in the way of Indigenous Australians having the same opportunities as any one of us. Eventually, Charlie is released on parole. He expresses a deep desire to go home - but also a sense of defeat . He resolves, in the end, to believe that even if he will always live under the watchful eyes of the Australian Government, he can at least fight back and contribute by doing his bit to maintain the many cultures of our First Nations Peoples. Charlie teaches young Indigenous boys traditional dances, speaking proudly of when he performed a dancing ceremony for Queen Elizabeth in 1973 at the Sydney Opera House. The movie ends with Charlie staring mournfully into the camera, almost looking at the audience themselves. There seems to be no happiness in his eyes - nothing left but a sense of sadness and resignation. I know that, upon approaching the end of the film, I started to feel the same sadness that Charlie so evidently shows us. It’s a different type of emotion; one centered around the pain of knowing that we live in a country that still has not made peace with its past, and refuses to listen to the First Nations Peoples who know it best. Charlie’s Country exposes to us that Australia is a country where, even today, our First Nations citizens are not treated as equals. As such, de Heer’s film is a stark reminder that this state of affairs is not good enough - and that the responsibility for change doesn’t just lie with politicians and decision-makers . It’s our job too: and failure is not an option .

Through discussing Themes, Motifs and Key Ideas, we’ll gain a clearer understanding of some super important ideas to include in your essays. Remember that, when it comes to themes, there’s a whole host of ways you can express your ideas,  but this is what I’d suggest as the most impressive method to blow away the VCAA examiners. We’ll be adhering to the CONVERGENT and DIVERGENT strategy. While we don’t go into detail into how to use LSG’s CONVERGENT and DIVERGENT strategy in this guide, I’d highly recommend you get familiar with it by reading How To Write A Killer Comparative .

Connection to Culture (CONVERGENT)

Both de Heer and Clarke offer a unified idea around culture: that being connected to one’s culture is inherently good and positive, and should be encouraged. Let’s break this down. The Hate Race and Charlie’s Country are both works that explore the challenges of individuals maintaining their culture in surroundings which would otherwise see them revert to the ‘standard’. In this case, because we’re talking about Australia, de Heer and Clarke take us through the same story of an overarching, implicit acceptance that the Christian, Anglo way of life is the norm. This standard has deep roots in the colonisation of Australia, and the resulting claim of sovereignty by the Crown. Even as this country has evolved into a multicultural land, it still bears the marks of a ‘European’ country; whether that be our British legal system, Anglo-American democracy or any of the other institutions we have taken from the Western world.

It is in this context that de Heer and Clarke go to special lengths to explain why people should be empowered to connect to their culture. To our author and director, culture is an essential element of who you are, and it is this identity which carries people through life . For Maxine, the shock of realising that she may be the descendant of African slaves, and had lived so many years without having any idea this may be the case, is drawn from the fact that she, as a child, feels incredibly disconnected to who she is. Clarke’s memoir thus reminds us that ‘growing up black in a white country’ is an experience that often results in minority children not truly learning about who they are. Travelling through life, Maxine is continually disconnected from her culture, to the point where performing ‘African tribal dances’ to the school is nothing more than a joke. Even in her own estimation, Maxine has internalised (meaning, she’s adopted it herself) the view that her culture is irrelevant, and there’s no real reason for her to properly engage with all its complexity and beauty.

If we consider Charlie’s perspective, his involuntary burst of tears at the hospital stems from a recognition that his people have been denied the free opportunity to embrace the world’s longest-surviving culture; the First Nations traditions that date back 40,000 years. With his friend slowly dying of lung cancer, at that moment, the old man is more connected to the cigarettes that slowly sapped his life away than he is to the First Nations way of living. Unable to hunt, gather as a community, work the lands as the First Nations traditionally would or embark on any other activity that would keep them connected to their culture, this country’s first inhabitants are instead told to abandon ‘the old ways’ and embrace Anglocentric standards of life.

It is a shocking reminder that, without culture, people are left like driftwood swimming through a vast ocean. By that, I mean that people are left without an anchor through which they can independently experience the world. Instead, their understanding of themselves, their sense of self and their actions in life are all filtered through the preferences of the dominant majority.

Intergenerational Disadvantage (DIVERGENT)

Whilst Charlie’s Country and The Hate Race share many similarities in terms of the negative impacts of racism and prejudice, the texts carry different connotations when it comes to the notion of intergenerational disadvantage. 

To explain this idea, let’s first define and unpack ‘intergenerational disadvantage’. We could spend days talking about this, but, simply, intergenerational disadvantage refers to cycles of poverty and criminality that pass from generation to generation, worsening with time. Think of it this way: assume you’re a teenager - or at least still financially reliant on your parents. If your parents were to lose everything they owned today in a massive financial crisis, you’d be in big trouble too, right? Suddenly, that part-time job you had that was helping you save money might be the only income for the entire family. You might even have to drop out of school, TAFE or university to care for everyone, denying you a higher paying job in the future. 

You’ll have to work your tail off for years on end. Since you’re supporting an entire family, say goodbye to saving up for a house or to pay for your kid’s education in future. Your kids now have to start from square one with less opportunity than the people around them, meaning it’ll be harder for them to succeed in life.

When we apply this to Charlie’s Country, the analogy becomes quite clear. Charlie lives in a community where there is no opportunity. Because there are no jobs - and no real way to gain steady, meaningful employment - people fall into alcoholism, marijuana and anything else that’ll help them cope. Lung cancer and alcoholism shorten lifespans for people like the old man with failing kidneys, while no employer is going to waste a chance on those still living. There is simply no ability to ‘succeed’ here, because the local residents don’t see that there’s anything worth working towards. Hopeless, unheard and disillusioned, it becomes easier for Charlie’s community to just accept their sorry lot in life than futilely work towards changing it.

We aren’t made witness to this same cycle in The Hate Race. Instead, Bordeaux Clarke is the epitome of someone who has broken the cycle of intergenerational disadvantage; becoming the first individual in his community to attend a British university. Marrying a high-powered Guyanese actress in Cleopatra, the married couple represent success and a defiance of racist stereotypes, not the grinding poverty and disadvantage we see in Charlie’s Country. Although Maxine experiences terrible discrimination and prejudice as a child, there is always a sense that she will academically remain on top. Maxine uses the prejudice with which she’s faced as a motivator, giving her the impetus to consistently emerge successful; whether that be in her schooling, cross-country running, as a debater or any other academic endeavour. Sure, she faces racism that inhibits her from always succeeding - the Lions Club competition is a great example of such - but this isn’t so much about intergenerational disadvantage as it is about racism, plain and simple.

Ultimately, the difference between the two is a matter of emphasis. It’s not that intergenerational disadvantage doesn’t exist in The Hate Race, but more so that Clarke is choosing to focus on how even the most successful individuals can suffer from prejudice and racism. This in turn helps us to understand that racism impacts everyone , and we should never pretend it isn’t a massive problem. Conversely, Charlie’s Country is all about social disadvantage, and explores how prejudice can prevent oppressed individuals from becoming successful in the first place. 

3. LSG’s Bubble Tea (BBT) Strategy for Unique Strategies

Why is an interpretation important.

Your interpretation is what English is all about; it’s about getting you to think critically about the essay topic at hand, to formulate a contention (agree, disagree, or sit on the fence) and argue each of your points with the best pieces of evidence you can find - and it’s something you might already be starting to do naturally.

In this section, we aim to help you develop your own interpretation of the text, rather than relying on your teacher, tutor or even a study guide (including this one) author’s interpretation. By developing your own interpretation, you become a better English student by:

• Writing with meaning. For a text to be interpreted, you need a text and an interpreter (i.e. you!). Whenever we read a new text, our interpretation of a text is shaped by our pre-existing beliefs, knowledge and expectations. This should be reassuring because it means that you can leverage your own life experiences in developing a unique interpretation of the text! We’ll show you how this works in the next point.
• Remembering evidence (quotes or literary devices) more easily. If you know you admire a character for example (which is in itself an interpretation 😉), you can probably remember why you admire them. Perhaps the character’s selflessness reminds you of your Dad (see how you’re using real life experiences mentioned in Point 1 to develop an interpretation of the text?). You will then more easily recall something the character said or did in the text (i.e. evidence) that made you admire them.
• Having an analysis ready to use alongside the evidence. As a result of Point 2 , you’ll be able to write a few sentences based on your own interpretation. Rather than memorising entire essays ( we’ve talked about this before ) and regurgitating information from teachers, tutors, study guides and other resources - which can be labour intensive and actually detract from the originality of your essay - you’re approaching the essay with your own thoughts and opinions (which you can reuse over and over again across different essay topics).

Let’s look on the flip side. What happens when you don’t have your own interpretation?

When you don’t take the time to actively think for yourself - i.e. to think through your own interpretations (we’ve talked about the importance of THINK in the THINK and EXECUTE strategy here ) - when it finally comes to writing an essay, you may find it difficult:

a) to get started - formulating a contention in response to the essay topic is challenging because you have no strong opinion about the text ,

b) complete the essay - writing up arguments and using evidence in paragraphs becomes challenging because you have no strong opinion about the text ,

c) to score higher marks - ultimately, you end up regurgitating other people’s ideas (your teacher’s, tutor’s or from study guides) because you have (you guessed it) no strong opinion on the text .

Having your own interpretation means that you’ll eliminate issues a, b and c from above. Overall, you’ll have opinions (and therefore contentions) ready for any prompt when you go into your SACs or exams, which means it’ll be easier not only to write a full essay, but an original and insightful one as well.

To overcome the issues above, you need to be confident with your own interpretation of the text. This doesn’t come naturally to a lot of students, and it makes sense why. After all, so many subjects reward specific answers (2 + 2 = 4), whereas English is tricky because there’s so much more flexibility in what constitutes a ‘correct answer’. It’s scary treading the sea of different possible interpretations because you’ll ask yourself questions like:

• How do I know if my interpretation is correct?
• How do I know if my evidence actually backs up what I’m arguing?
• What if I disagree with my teacher, and they mark me down for a differing opinion?
• Or worse - I’m not smart enough to come up with my own interpretation!

Let me say that you are absolutely smart enough to develop your own interpretation, and I’ll show you how to do so in A Killer Comparative Guide: The Hate Race & Charlie’s Country with LSG’s unique strategy - the BUBBLE TEA (BBT) strategy . By following our step-by-step framework, you can be confident that your interpretation is valid, that it backs up your argument, and that most importantly, you won’t lose marks for it!

4. Structural Features Analysis

In How To Write A Killer Text Response , we cover Metalanguage . A Structural Features Analysis and Comparison goes over a lot of the same material, and will help elevate your essays to the next level. Knowing quotes and themes is essential, but being able to pair that with analysis of the title, setting, narrator and overall structure - we'll cover title here - shows the examiner that you really know exactly what you’re talking about. This section will be especially crucial for metalanguage topics that are all about how Charlie’s Country and The Hate Race are structured , so, enjoy!

The title of a text is always significant - and this text pairing is no different. First, of course, please do keep in mind that there is no universally accurate interpretation of what a title means. I’m giving you my assessment, but the author and director could very well disagree themselves! That’s okay, because as long as we back it up properly, your interpretation is as valid as any. As always, that’s the beauty of English. Let’s first unpack The Hate Race. What this title signifies is that, for minorities in Australia, life is constantly akin to a race. There is no rest, no comfort and no sense of home when your mind is preoccupied with all the ways you don’t belong. Australia, as a colonial outpost representing the Crown in a region that is overwhelmingly non-white, was once proud of its discriminatory stances; holding itself as the 'White Man’s Paradise'. It is in this context that racism, for Clarke, is not just a reality that lurks beneath the surface, but rather, a guiding tenet of Australia since 1788. With this overarching narrative, it is also important to acknowledge that the mere experience of racism is immensely emotionally, physically and mentally taxing for Clarke, and all people of colour. Being denied a firm sense of self, and constantly being forced to justify one’s own existence isn’t easy, and becomes a ‘race against time’ to see who can cope and rise above, and who will be swept away along with the tide. This sorrowful reality is what engenders the never ending race against being consumed by such hatred, because, for non-white Australians, there simply is no other choice. If they stop running, they run the risk of being consumed by the hatred themselves and becoming so cynical and disillusioned that they forget their culture and accede to the Anglocentric, white majority. 

Moving to de Heer’s film, Charlie’s Country, the title reflects a simple reality: this is Charlie’s country. However, when de Heer speaks of ‘country’, he is really talking about ‘Country’; the Indigenous notion of connection to and respect for one’s traditional lands. Nurturing this connection is a sacred responsibility, and the film reminds us that, despite Charlie’s many trials and tribulations, the land on which he lives is truly his own. Throughout the film, Charlie maintains a keen awareness that what is happening to him is unjust, and, unlike Maxine, he doesn’t need someone to convince him that he belongs. Whatever Anglo Australia does, it cannot change the continuing legacy of his people and their sovereignty. To Charlie, it is laughable to think that his Country - which the First Nations have nurtured and kept in common use for 40,000 years - could suddenly become someone else’s property in less than 200 years. He may not have any legal authority under the Crown, and his people may be dispossessed of their sovereignty and authority, but this cannot and will not change the remaining truth of First Nations sovereignty. De Heer’s film title thus challenges us to confront our own perceptions of Australia and remember that we all live on stolen land.

As with all our essay topic breakdowns, we'll follow LSG's THINK and EXECUTE strategy , as taught in our How To Write A Killer Text Response study guide. The LSG's THINK and EXECUTE strategy follows three steps in the THINK phase - A nalyse, B rainstorm, and C reate a Plan. Learn more about this technique in this video:

'I’m free now!' ( Charlie’s Country ) 'My children are the descendants of the unbroken.' ( The Hate Race ) Compare the characters’ understanding of freedom in the two texts.

Let’s break down the prompt. This is a quote-based prompt, meaning the quote must feature somewhere in your essay . Ensure that you have a good understanding of the place from which the quote is drawn. In this case, Charlie’s exclamation of joy features when he escapes to the wilderness and is able to cook, dance and provide for himself. The quote from The Hate Race is the last line of the memoir, with Clarke expressing the sentiment that her children belong in Australia and will be as strong as their parents.

The next part is to establish the link between the quote and the topic. The essay topic at hand asks us how 'freedom' is understood, so we need to actually understand freedom itself in relation to the quotes provided. For de Heer and Clarke, freedom isn’t an abstract concept relating to rights, liberties and responsibilities. Rather, freedom is found when people have the ability to be themselves, own their culture and live their truth. For Charlie, that mainly relates to his right to live in his country and maintain the traditional ways of the First Nations Peoples. Clarke, however, is more focused on the balancing act of finding freedom through a multicultural society that includes all, and in doing so celebrates the contribution that all cultures make into the melting pot that is Australia.

There’s no one correct way to structure your paragraphs for Charlie’s Country and The Hate Race . However, I find it consistently helpful to follow a chronological structure. This refers to going through events of the memoir and film in the order they actually occur, and finding unique points of analysis based around these chronological groupings.  

We also need to think of examples and points of comparison. Base these around the themes we’ve gone through, so you can easily identify DIVERGENT and CONVERGENT points of comparison. I’ll walk you through my thinking.

Paragraph 1 – unable to experience freedom because systems exist to stop individuals from embracing their own culture

• Kellyville and Alice Springs are immediately established as communities where rules and standards of association are both made and enforced by white authorities. The types of authorities and the prevalence of this overarching system of control differs between The Hate Race and Charlie’s Country , but are not any less harmful.

Paragraph 2 – attempts at pushback are rebuffed, resulting in further punishment for the simple crime of failing to conform

• Anglo Australia maintains its dominance through an assumption that minority Australians and First Nations Peoples will not question their place. Thus, when there is even the smallest semblance of resistance, punishment is the only solution. 
• The difference here is that while Charlie wages an active resistance against white authorities, Maxine is moreso placed into submission by the repeated failure of her pleas to be heard by anyone in a position to change what is occurring. At the centre of both situations, though, is a desire to break free of white Australia’s chains.

Paragraph 3 – finding cultural freedom is a slow process of change, but one that begins with self acceptance

• There is no happy ending to either The Hate Race or Charlie’s Country. Freedom does not suddenly spring forth. Instead, our author and director elucidate that cultivating freedom is a slow process. For Charlie, that begins with embracing his culture again and seeking to keep it alive. On Maxine’s part, it is about refusing to be broken by her past, and instead using her trauma as a motivator to build a better future.

If you'd like to see the sample A+ essay we wrote up for this essay topic, then you might want to check out our A Killer Comparative Guide: The Hate Race & Charlie's Country study guide !

Just when you thought you had finally become accustomed to the complicated art of essay writing, VCE decides to throw you a curveball in the form of a reading and comparing essay that addresses not just one, but two texts. Being introduced to a comparative essay for the first time, it is not surprising that many students encounter difficulties in structuring their writing. For one of most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative.

(An accurate representation of the common VCE English student attempting to write a comparative essay)

Luckily, there are quite a few tips and tricks out there that will help you on the journey to a well-structured essay!

What is reading and comparing?

This area of study relates to comparing and contrasting two texts in order to unearth  the common themes, ideas, motifs and issues explored. By drawing upon similarities and differences, we are enabled to gain a more profound comprehension of both texts. However, aside from merely comparing what is presented on the surface of a text, (symbols, characters, motifs, themes etc) it is also imperative that you delve a little deeper. Some questions you might want to ask yourself as you are planning a comparative essay are:

- What message are the authors trying to convey?

- What is the significance of symbols, themes, characterisation and motifs in relation to the texts as a whole?

- What was the setting/context in which the authors wrote their texts?

- Why did the authors choose to write about a specific setting/context? Were they directly involved in the social/political issues explored in the texts themselves?

- What are the main similarities and differences and how can I link them together?

Congratulations! Once you have thoughtfully considered these questions, you are one step closer to piecing together your essay!

Because there's such an emphasis on drawing insightful text connections in this area of study, in the LSG Comparative study guide we show you how to use the CONVERGENT and DIVERGENT strategy to identify unique points of comparison. In the study guide, which has been written by 45+ study scorers, we also explain how to strengthen your comparative discussion through Advanced Essay Paragraph Structures which truly showcase the power of the CONVERGENT and DIVERGENT strategy. I don't discuss the strategy in detail here, but you can check it out in How To Write Killer Comparative. ‍

How to structure your essay

Since the purpose of this task is to evaluate the similarities and differences between two texts, (unless you’ve royally misinterpreted the nature of reading and comparing! ) your body paragraphs will need to address both text A and text B. As with all exceptional VCE essays, I would stress that you DO NOT disregard the significance of beginning your essay with an introduction that neatly and briefly outlines your arguments in relation to the essay topic. You SHOULD also have a conclusion to close your essay, which functions as a summary to the ideas you have conveyed in your body paragraphs.

Although there are a few ways in which to structure a comparative essay, with students generally opting for whichever approach works best for them, I will focus upon two different methods, which I find to be the easiest and most concise.

You can choose to address one text per paragraph and alternate between them, for example:

Introduction

BP1: Text A (theme/idea 1)

BP2: Text B (theme/idea 1)

BP3: Text A (theme/idea 2)

BP4: Text B (theme/idea 2)

As you can see from the structure above, you would need to refer in your first two paragraphs to a common theme or idea prevalent in both texts, comparing how the texts explore such ideas and drawing upon any similarities or differences, before repeating this pattern in the next two paragraphs. In this structure, it is easiest to solely focus upon text A in body paragraph one and then in body paragraph two to put most of the attention on text B, whilst also comparing it to the elements of text A examined in paragraph 1.

- Easy for the assessor to recognise which text is being discussed since this is a very straightforward structure

- Whilst writing the essay, you won’t be confused about which text you are focusing on in each paragraph

- Limited capacity to go in depth when comparing and contrasting the texts, which may lead the assessor to believe you haven’t really grasped the core concepts of either text

This approach is a bit more complicated than the first and will definitely take practice, patience and perseverance to master.

BP1: Text A and Text B (theme/idea 1)

BP2: Text A and Text B (theme/idea 2)

BP3: Text A and Text B (theme/idea 3)

In the body paragraphs of this structure, the writer will constantly alternate between the texts and a good essay of this form will make it clear which text is being referred to, even if the discussion constantly changes from text A to text B. Within each paragraph, the writer will consistently use comparative language to contrast both texts. Typically, each paragraph will place emphasis on a different theme or idea.

- This is a more sophisticated structure than the former; if it is done well, it will highlight to the assessor that you are able to utilise complex structures in a concise way that goes into minute detail when comparing the texts

- Capacity to implement more comparative language

- As you are writing an essay of this form, you might momentarily become sidetracked and confused as you will be constantly changing between referring to text A and text B, thus, it is easier for your ideas to become convoluted, rendering it difficult for the assessor to follow your line of thought.

For more information on essay structures, watch this video:

Useful vocabulary

A key component of structure is not just the layout, but also your choice of vocabulary. Assessors will be looking for key words that prove you are not merely discussing the texts separately in relation to the prompt, but that you are actually able to compare the texts. Some useful terms and expressions include:

Whereas/while/whilst

These texts are dissimilar in that…

These texts are not dissimilar in that…

Alternately…

On the contrary…

Contrarily…

Text A contrasts text B as…

On the other hand…

In a similar fashion to text A, text B…

Both texts…

Both authors…

However, this text takes a different approach…

(This text) parallels/mirrors (the other text) in the sense that…

These texts are alike in the respect that…

Both texts are related as they…

Finally, you have completed that tedious reading and comparing response and I strongly believe that that deserves a sweet treat and a pat on the back.

Although it may have been super challenging, I can assure you that as with everything, the more you practice, the easier it becomes! Consistency is key!

Have you ever wondered how you can read your books so efficiently that you will be able to identify the most important passages, quotes, symbols, author’s views and values etc. all in one go? Well, I’m going to share some handy tips you can adopt while annotating a novel that will hopefully help you achieve this. Warning – if you are a reader who likes to preserve their books and keep them crispy clean, this study guide probably isn’t for you. However, keep in mind that annotating texts is a powerful step in getting to know your text and optimising your essay responses.

Before we get started, what exactly is ‘annotating’? To annotate means to add notes to a text where you provide extra comments or explanations (usually in the margins of the book). It is very much an activity for yourself, because it allows you to become an  active reader –  where you are engaged in thinking about the plot, themes, characters etc. as you are reading and jotting down key thoughts. As a result, active readers are more likely to become immersed in the story, absorb the ideas better, be more open-minded and therefore usually develop their own unique interpretation of the text. While annotating may not come so naturally to some of you, this guide below should definitely equip you with a good starting ground!

1. Think of your text as a colouring book.  Use different coloured highlighters for different themes. This way when you’re rummaging through your book to find a certain quote to support a theme, say you specifically only highlight ‘romance’ theme in pink, it’s much easier for you to find the pink than to look through a whole book highlighted all in green. Think of it as creating a trail for you to follow throughout the book. Creating a legend at the start of the book (for example, in the contents page) can help you keep track of which colour stands for which theme.

2. Circle new vocabulary.  Look it up and then write their definitions next to the word. Next, keep a word bank in a workbook or on a word document containing any words you’ve learnt. Now you’ve successfully killed two stones with one bird –  you’ve broadened your vocabulary and you’ve got a handy sophisticated vocabulary list you can always refer to when it comes to essay writing!

3. Write notes in the margins.  Here you can summarise the significant points of a passage without needing to re-read the whole thing again. Use a pencil rather than pen. If you don’t like writing on paper, you can always use sticky notes and stick them to the pages. However, avoid writing full comprehensive notes in the margins. You’re not trying to write another book inside the empty sections of a book. Use a separate workbook or a word document for that!

4. Be open to different interpretations.  Just because your teacher or a study guide interprets the text in particular way, doesn’t mean that you need to agree. If you see things from a different angle, that’s an advantage for you. Remember that you can be ambiguous with your ideas, understanding a certain character or theme from multiple perspectives offers you a variety of ideas that can be applied in your essay. This idea is echoed by English assessors in the VCAA 2013 Examination Report,

…students should be encouraged to have confidence in their own reading and demonstrate a personal understanding of their text, rather than relying exclusively on commercially produced material. All texts are complex works of art with a wealth of opportunity for exploration. There is no ‘expected’ response to a topic, and the most successful pieces were those that were thoughtful and fresh.

5. Got burning questions that pop up?  Don’t dismiss what you don’t understand! Put down a question mark and do some research. The better you understand your text now, the greater understanding you will have of events that occur later in the text.

6. Mark literary devices.  Symbols, metaphors, alliteration, assonance – the list goes on. Use shapes such as circles, triangles, squares and create a legend in order to keep track of the different literary devices that present themselves throughout the text. Bear in mind that the best essays always include a well-rounded discussion about the author’s choices in literary techniques and how they develop specific themes and/or characters.

7. Dog-ear important passages . Some key passages can be lengthy (spreading over several pages), and it can be a pain to highlight pages and pages of a book (it might too much for your eyes to handle too – ouch!) so instead, fold the corners of those pages down so that you know exactly where that key event occurs.

8. Find unique phrases/quotes.  You’ll come across the same quotes that are repeatedly mentioned in class, study guides and essays that other students have written. To stand out, you should try to find those quotes that are equally powerful but are somewhat overlooked or underrated.

9. Annotate study notes and study guides.  These notes are written by another reader who has developed their own ideas about the text – this doesn’t mean that you necessarily have to share the same ideas as there is always opportunity to disagree with another’s opinion. Draw smiley faces or frowns in areas where you agree or disagree. This can be the basis of an interesting discussion in your own essay.

10. Don’t be afraid to destroy that book!  Yes, it’s nice to have a book crispy and clean, but think of annotating as a way to own that book! Show that you know the in and outs of the text so well that if someone else were to pick it up, they would have no idea where to even begin! Having proper notes in the right places and annotations will make the biggest difference.

Keep in mind that annotating does not equal skimming (where you briefly speed-read through your text). If you’re planning to only flick through the book, you are probably not going to find those unique passages or under-used yet powerful quotes. Take it slow and easy!

Charlie’s Country  is an Australian drama film directed by Rolf de Heer, starring David Gulpilil. The linear film, co-written by de Heer and Gulpilil, tells the story of Charlie, a middle-aged Aboriginal man living in the town of Ramingining. The audience follows Charlie as he sets off to reconnect with his Indigenous origins; choosing to abandon urbanised society, Charlie flees into the bush to live by his “Mother country”. Much to his demise, Charlie subsequently becomes ill and is admitted to hospital in Darwin. After discharging himself from the hospital, Charlie is quickly arrested for assaulting a policeman. Charlie serves time in prison for his crime and the film’s final scenes show Charlie, free and mentoring young Aboriginal boys in their native cultural traditions. As the audience follows Charlie’s everyday encounters, they gain insight into the harsh realities faced by Aboriginals in modern-day Australia. Through his individual plight for survival amidst illness and poverty, de Heer presents profound political commentaries on this very pertinent social issue, spanning decades in Australian history.

The film's critical acclaim upon its release in 2013 was the impetus in prompting conversations and debates about the politics of Indigenous Australians. De Heer’s depiction of this remote community grappling with issues as a result of government-imposed law serves to capture the oppression and deeply ingrained racism that continues to persist.

Tracks  is one Australian woman’s survival narrative. The 1980 autobiographical memoir by Robyn Davidson, recounts her courageous 1700 miles trek across Australia, beginning from Central Australia towards the Indian ocean. In the effort to escape the monotony of her daily life, Davidson travels to her first destination -- Alice Springs -- in 1973 to start preparations. In the 2 years she spends there, she learns how to train camels and live minimally, the former proving to be a challenge. Despite her vehement will to refuse any kind of donation or financial help, Davidson eventually accepts a writing deal in partnership with National Geographic, providing the much-needed funds to confirm her departure. It's through this deal that she meets Rick Smolan, whom under the conditions of her deal has been recruited to photograph this journey - an unsettling compromise for Davidson which she ruminates on frequently in the novel. With her beloved dog Diggity and her camels, Davidson traverses the Australian landscape, discovering more about herself, her country and the people. 

Fundamentally, this book is as much about Davidson’s internal transformation and personal frontiers as it is about exposing the colonial and masculine ethos that permeates Australian history.

Themes (Similarities and Differences)

At LSG, we use the CONVERGENT and DIVERGENT strategy to help us easily find points of similarity and difference. This is particularly important when it comes to essay writing, because you want to know that you're coming up with unique comparative points (compared to the rest of the Victorian cohort!). I don't discuss this strategy in detail here, but if you're interested, check out my How To Write A Killer Comparative . I use this strategy throughout my discussion of themes here and in a later section, Sample Essay Plan.

Isolation and Alienation

Charlie, drawing on Gulpilil's own experiences, becomes profoundly alienated from his Ramingining community to the extent where he serves no major function in the community life. Charlie is alienated both physically and figuratively, not only does he live in a makeshift hut on the outskirts of town, but he is separated from the Aboriginal community in this town and resents the fact that white Australians have assumed power over his land. He is evidently neglected from the wider society, which causes much of the internal and external conflict he experiences in the film, an ordeal which many within the Indigenous minorities can empathise with. 

In his efforts to escape his life within the confines of the intervention, Charlie sees isolation and social rebellion as a mechanism to rediscover his Indigenous roots, spending time in nature to fulfil his journey for self-discovery and to gain the freedom he’s lost. Removing himself from a town permeated by imperial powers provides him with an opportunity to restore his lost sense of self-autonomy. De Heer is intending to reveal the difficulty of assimilation for Aboriginal Australians. He also highlights the importance of human connection and relational harmony for individuals.

“Do you mind if I call you Charlie? I have difficulty pronouncing foreign names.” “Now I’m a foreigner?” (Charlie and the Darwin doctor) 

“It's isolated, it's remote.” (Policeman Luke on Ramingining)

“I work for them catching criminals, they don’t pay me.” (Charlie)

“I don’t know what’s wrong with him… shaming us.” (Pete on Charlie)

Robyn Davidson views complete isolation as a way to detach herself from the commercialism and expectations of modern-day Australia, to connect with nature and to challenge her own beliefs of herself. For her, complete solitude in this journey is a private and personal gesture designed to intentionally preserve the sanctity of the trip. While Rick Smolan’s company appears benign, Davidson’s abrasive attitude towards him as well as her reluctance in ‘selling’ her story is particularly revealing of her attempt to maintain the subjectivity of the trip. The act of breaching this solitude is what Davidson sees as an egregious debasement of the sacredness of the journey, allowing it to be objectified by the eyes of the public. In addition to this, isolation signifies liberation and freedom from a society laden with rigid expectations, Smolan acts as a constant reminder of these external responsibilities. Davidson experiences alienation from the wider society, being a confident, decisive woman trekking independently and defying the limitations imposed on her sex. She also repeatedly expresses her sense of alienation when entering Aboriginal communities and although she is sensitive to the impression she gives, she acknowledges her persistent feeling as an outsider. Davidson is aware of the divide between these two cultures that have resulted from a history of inequality and oppression. In  Tracks , Davidson also demonstrates the need for meaningful connections, however she sources this from her animal companions and nature.

“My aloneness was a treasure which I guarded like a jewel... but like everything [it] had to follow the laws of change.” (p. 40)

“No more loved ones to care about, no more ties, no more duties, no more people needing you to be one thing or another, no more conundrums, no more politics, just you and the desert baby.” (p. 94)

“I could never enter their reality, [I] would always be a whitefella tourist on the outside looking in.” (p. 146)

“I could not be with the Aboriginal people without being a clumsy intruder.” (p. 146)

Charlie’s displacement from his community is the driving force behind his decision to return to the Aboriginal way of life. De Heer uses this depiction of Charlie, to serve as a wider embodiment of the difficulty for the Indigenous people to assimilate and conform to the western lifestyle. After witnessing the limitations he faces under the ‘whitefella’ laws in Ramingining, it is Charlie who first attempts to escape his community. He repeatedly rejects the life of subordination and compliance under the government laws, which as shown in the film has forced many of the Indigenous people to neglect their own traditions and way of life (for example, they must now eat unhealthy fast foods to survive and go through school). Charlie’s individualistic expressions seen through crafting a spear and going hunting are actively suppressed by the white authority, leaving him to conclude that the only way to fully exercise his personal agency is to live in the Australian wilderness, alone. His act of abandoning the car with his belongings and parting with almost nothing in his possession is significant in demonstrating his defiance of the imposition of western culture and his journey for self-reliance. De Heer depicts how conforming to an oppressive society is detrimental and praises the self-transformative effects of embracing individualism rather than blindly conforming.

"Live the old way… …going to my Mother Country.’"(Charlie)

“F--- those thieving…white bastards.” (Charlie)

“The kids go to school now. They don’t care.” (Charlie)

“Why did you come here? From far away… stealing people’s stuff! Is this your land?... F---ing bastards.” (Charlie)

“I’m free now. I have my own supermarket! And this is my country! I can dance with it!” (Charlie)

Robyn Davidson’s decision to leave her normal life in Queensland to cross the Australian desertland is one that becomes the subject of much scrutiny and doubt. Her bold, dauntless approach towards pursuing this journey, specifically as a single, young woman was radically counter-cultural to the perception of women in the 1970s as delicate and docile individuals. Davidson’s indifference and somewhat dismissive attitude towards the derogatory remarks and reductive characterisations are indicative of her acknowledgement of the unjustified prejudice that permeates Australian culture. Additionally, Davidson’s assertive personality and commitment to travelling in the wilderness alone is ultimately an establishment to herself as an autonomous woman, rebelling against the traditional conventions of marriage, motherhood and domesticity that was previously expected of her. Ultimately, Davidson strongly asserts the need for resistance, particularly where there is the expectation for conformity, as well as her experience, is revealing of the cleansing and liberating feelings of embracing individualism rather than conforming.

“(Dropping eyes to chest level). "Where’s yer old man?" "I don't have an old man." (p. 5)

“I was self-protective, suspicious and defensive and I was also aggressively ready to pounce on anyone who looked like they might be going to give a hard time.” (p. 34)

“It was essential for me to develop beyond the archetypal female creature who from birth had been trained to be sweet, pliable, forgiving, compassionate and door-mattish.” (p. 34)

“I wanted to… unclog my brain of all extraneous debris, not be protected, to be stripped of all social crutches, not to be hampered by any outside interference.” (p. 91)

Belonging and Identity

The laconic and monotonous pace of the film is suggestive of a more deeply rooted issue surrounding the identity distortions experienced by Aboriginals, even to the present day. This depiction acts as a personification of the widespread troubles of Indigenous Australians -- the deep struggle between submitting to the institutions of the ‘whitefella’ intervention and clinging to what is left of their traditional heritage, often rendering them feeling separated from both cultures. The mundane nature of his daily activities conveys the social incongruence between Charlie’s struggle to live sufficiently as a ‘traditional’ elder or as a ‘modern’ Australian, finding himself disconnected from both. This internal battle is psychologically taxing for Charlie, as he encounters many contradictions: receiving welfare payments, only to have to give them away to his family, and so he goes without food and later becomes hungry, only to be denied the opportunity to hunt for his own food. Fulfilling one culture means rejecting the other, and freedom in one means rebellion in the other. Thus, Charlie sees social transgression as his only choice of refashioning his own identity. De Heer reveals how freely establishing a secure sense of identity and belonging in their culture is critical in the lives of these individuals, however, the long-term damage that western society has inflicted has made this almost impossible.

“You’ve got a job, and you’ve got a house…on my land. Where’s my house? Where’s my job?” (Charlie)

“We need to teach them… the traditional ways.” (Charlie’s friend) 

“I’ve been away fishing, now I’m home. I’m eating well. It’s my own supermarket.” (Charlie)

In  Tracks , Davidson’s attempt to escape the responsibilities and social pressures to immerse herself in nature is ultimately a journey of self-discovery; to define her own identity irrespective of the expectations imposed on her by the 1970s society. As a solitary female, challenging the restrictions of her sex and exposing herself to unpredictable surroundings, she can curate her own identity as a progressive, post-colonial feminist, seizing and capitalising on the autonomy she has. This endeavour allows Davidson to undergo a form of self-transformation, a search for meaning for herself and others, what she describes as a “desocializing process -- the sloughing of, like a snakeskin”. Furthermore, Davidson is determined to rediscover her place in respect to the desertland, educating herself about the native biodiversity and most importantly, the native people. Although Davidson recognises that she will always be considered a ‘whitefella’, she finds a sense of fulfilment and belonging in engaging with and observing the rural Aboriginal communities. She demonstrates a deep understanding of the distorted identity and loss of belonging for the Aborigines at the hands of imperial white forces and is sensitive to the damage that has been inflicted. Above all, Davidson gains a renewed, stable sense of identity and belonging through her resistance to the imperial Australian racist mentality, challenging the male-orientated culture. However, she is also confronted by the reality of this breakdown of identity within the Aboriginal communities.

“This was my first home, where I felt such a sense of relief and belonging that I needed nothing and no one.” (p. 40)

“From the day the thought came into my head ‘I’m going to enter a desert with camels’, to the day I felt the preparations to be completed, I had built some intangible but magical for myself…” (p. 95)

“I wanted to understand so much… I melted into a feeling of belonging. They were letting me into their world. They asked me if I wanted to dance.” (p. 145)

“Once dispossessed of this land, ceremonial life deteriorates, people lose their strength, meaning and identity.” (p. 167) ‍ ‍

Connection to Nature

The significance of nature to the Aboriginal people is at the core of this film. Charlie embodies this connection through his escape to the Australian wilderness. This first acts as a fresh alternative to the restrictive, repressive lifestyle within his government-intervened community, given. It's an opportunity to rebel against the western lifestyle and restore his traditional way of life, which leaves him feeling free, happy and powerful. However, his struggle to adjust to this change is indicative of the corruption of the intrinsic link between the people and the land. The harmonious, symbiotic relationship that the Indigenous people once had with the land has deteriorated; having been essentially poisoned through the introduction of a progressive white society. As much as Charlie tries to balance elements of both cultures by hunting and quitting smoking, it becomes apparent to him returning to where ‘[he] was born’, is the only way to rediscover his sense of self and truly experience freedom. Ultimately, like much of the wider Indigenous people, Charlie’s unable to fully abandon the constraints of white society and has become dependent. De Heer confronts the audience with the consequences of this irreversible separation through the illness and poverty that the Aboriginal people must endure.

“There’s lots of food in the bush… It's like a supermarket out there.” (Charlie’s companion)

“Then you’ll die in the wrong place… a long way from your country… They’ll be no one with you, no one to look after you.” (Charlie to a friend)

“I was born in the bush. They didn’t find me in the bush.” (Charlie)

“I want to go home now......back to my own country......where my place is...” (Charlie)

The connection to nature seen in  Tracks  serves several functions for Davidson. Contrary to the majority of attitudes of the time, Davidson can recognise the sanctity of the Australian land and is determined to learn about and experience this connection between the Aboriginal people and their environment. Like in  Charlie’s Country , Davidson’s encounter with the rural, minimalist Aboriginal communities is a distinct contrast to the urban society which she leaves behind. It’s a sobering reminder to Davidson of the persisting racism and colonialist mentality which pervades Australian history and confirms the serious consequences that have occurred from the loss of connection between land and people. Even further, her battle to survive and adapt to the unpredictability of the desert is the ultimate test of endurance, which Davidson acknowledges enables lasting self-transformation and consolidates to her the true majesty and reverence of nature. Therefore, this escapism into the desertland is Davidson’s own challenge for personal change and a chance to experience true liberation like Charlie, as well as finding peace with the natives by means of acknowledging the usurpation of their traditional land and rights.

“All around me was magnificence. Light, power, space and sun. And I was walking into it. I was going to let it make me or break me.” (p. 101)

“It is difficult to describe Australian desert ranges as their beauty is not just visual. They have an awesome grandeur that can fill you with exaltation or dread, and usually a combination of both.” (p. 122)

“Besides, no amount of anthropological detail can begin to convey Aboriginal feeling for their land. It is everything -- their law, their ethics, their reason for existence.” (p. 167)

“And just as Aborigines seem to be in perfect rapport with themselves and their country, so the embryonic beginnings of that rapport were happening to me.” (p. 193)

Author Views and Values

Aboriginal rights and the intervention.

Like in any comparison, it is important to understand some of the key events that were occurring at the time of both the text and the film. While  Tracks  and  Charlie Country  are set more than 3 decades apart, the issue of Aboriginal rights is still equally as important in both settings.

In  Tracks , the 1970-80s saw many progressive milestones in Aboriginal history. Just years prior to Davidson’s departure, Australians voted for change in the constitution officially recognising Aboriginal people in the national census. Later, 1976 saw the Aboriginal Land Rights Act, which allowed the Indigenous people to assume ownership of land that was acknowledged to be rightly theirs. Many of these legislative changes were indicative of a larger-scale shift in attitudes towards the fairer treatment of Aborigines. While the oppression and racism continued, it was individuals like Robyn Davidson who pioneered the way for greater change and equality. Davidson ultimately intends to highlight the devastation that has occurred to the Aboriginal people following colonisation and aims to shine the light on the persisting issues these individuals face in an ostensibly ‘post-colonial’ Australia.

• Despite some advancements of Indigenous rights in the 1970s, Davidson is firmly opposed to the ongoing racist attitudes held by white Australians.
• Davidson sympathises with the deep hardship endured by the Aboriginal people, which was characteristic of the evolving attitudes towards racial equality in 1970s Australia.

In addition to this, was the 2007 ‘intervention’.  Charlie’s Country  is set some years following the introduction of the Northern Territory National Emergency Response. Following reports of child sexual abuse and neglect, the Howard Government unleashed national forces to remote Indigenous communities in the effort to act as law enforcement and impose alcohol and drug restrictions. De Heer examines the consequences of what was described as a ‘last-ditch’ attempt to maintain power; an act that was widely criticised and showed to further exacerbate the suffering of the Indigenous people. Hence, de Heer’s film provides a personal insight into the difficulty of navigating life for Indigenous citizens as a result of the Intervention, and how Charlie’s struggles are representative of the anguish of the wider Aboriginal community.

• Drawing parallels with the time of 2007 Northern Territory Intervention, de Heer intends to reveal the identity distortions that Indigenous individuals suffered due to the enforcement of westernised laws.
• De Heer’s depiction of Charlie’s alienation from Ramingining was indicative of the wider Aboriginal population in the time following the 2007 Intervention, which saw the introduction of new restrictions into rural communities in the Northern Territory.

Women's rights in Australia

The 1970s was a critical time for women's rights in Australia. At this point in time, after the first wave enabled women to vote, the second wave of feminism was moving through the nation. Women all across Australia were now fervently advocating for their own autonomy and freedom in the workplace and at home; their efforts directed more to dismantle the rigid social structures and expectations that were demanded from them. Davidson is an avid proponent for this cause and demonstrates a tactful and astute understanding of her image as a white, middle-class woman. She openly reiterates her distaste for the sexist remarks and misogynistic caricatures she faces and is determined to confound the restrictions placed on her sex of being a domesticated and weak female. Overall, Davidson is promoting the principles of breaking through societal expectations, however, also reveals the many challenges she encounters in doing so.

• Davidson’s defiance of the traditional female image is indicative of the progressive attitudes regarding women's rights in 1970s Australia.
• Davidson’s embodiment of feminist ideas was synonymous to the 1970s second wave of feminism, where women in Australia were fighting for more freedoms at work and at home.

Comparing metalanguage and film techniques

It can be a bit daunting trying to compare techniques in a novel to those in a film. In this instance, it is crucial to first look at the idea you are comparing. For example, we can observe that both  Tracks  and  Charlie’s Country  show the liberating and cathartic feeling that comes from escaping social pressures. Now, let's look at  how  Robyn Davidson and Rolf de Heer achieve this, albeit in different manners. In  Tracks , Davidson uses  imagery  to describe the desertland she meets, when she says, “It is like a vast unattended communal garden, the closest thing to earthly paradise I can imagine”. De Heer communicates this premise of freedom, however, does this by featuring a variety of  diegetic sounds  of the biodiversity in which Charlie finds himself.

Another example is how intimacy with protagonists is edified. De Heer uses sustained, intimate close up shots and at many times breaks the fourth wall by having Gulpilil look directly at the camera. On the other hand, Davidson employs colloquial language and is liberal with her use of expletives in order to convey a casual, conversational mood between herself and the reader.

Other aspects to consider:

Anthropomorphism  in  Tracks  is   the act of attributing human traits or behaviours to a god, animal or object. Davidson’s use of anthropomorphism to describe the animals around her (specifically the camels and her dog Diggety) is suggestive of the necessity for companionship for humans; the need to establish meaningful connections with others. For Davidson, companionship with animals comes easier than with humans (presuming this stems from her perception of society as problematic and grossly flawed).

• Davidson on camels: “They are haughty, ethnocentric, clearly believing they are god’s chosen race. But they are also cowards and their aristocratic demeanour hides delicate hearts. I was hooked.” (p. 14)
• “[The camels] hung around me like flies, shuffling their feet, looking embarrassedly at the ground or coyly through their elegant lashes, acting apologetic and loving and remorseful…” (p. 80)
• “Diggity had become a cherished friend rather than simply a pet.” (p. 227)
• “[Diggity] combined all the best qualities of god and human and was a great listener." (p. 207)

Cinematography, specifically types of cinematic shots  in  Charlie’s Country .   Those commonly seen in the film include wide shots (camera captures a wide view of the context or setting), close up shots (camera captures events from a short distance away; involves a character’s facial features and expressions), as well as panoramic shots (camera pans around horizontally, showing surroundings). Directors are intentional in the type of cinematography they employ; therefore it is crucial to observe the context in which these shots take place in order to enrich the analysis. 

• Several wide angle, landscape shots of nature, both at the beginning of the film and when Charlie first enters the Australian wilderness.
• Close up shots of Charlie sitting by the fire, and when he is in prison.
• Panoramic shots of Aboriginal art that Charlie discovers in the wild.
• Panoramic shot also in the courtroom where Charlie is on trial.

Remember! When analysing, you  must  consider where these occur in the context of the film’s narrative, and the effect they have on enhancing the events/themes/broader ideas being presented in the scene. (i.e. How are the characters portrayed compared to their surroundings? Compared to others? How are they interacting with these elements? Why has the director chosen this angle/shot?)

Sample Essay Plan

Compare how Tracks and Charlie’s Country present the importance of Individualism.

Sample Introduction:

Set amidst an era of significant social and political change, Robyn Davidson’s autobiographical memoir ‘ Tracks’  and Rolf de Heer’s film ‘ Charlie’s Country’  explores the plight of individuals who embrace individualism. Both Davidson and de Heer assert that individualism is necessary for the protagonists, who find themselves marginalised from the wider population. Through their respective journeys to independence, Robyn and Charlie achieve  a sense of empowerment through identity self-refashioning , as well as they express  their disapproval of   the toxic institutions of society . However, the text and the film also demonstrate how at times,  embracing individualism can present challenges to those who pursue it . Ultimately, Davidson and de Heer commend those who do not fully conform to society.

Paragraph 1: Charlie and Robyn gain empowerment through independently establishing their own identity.

Robyn sees the trip as a demonstration to herself of the shedding of the traditional image of white, middle class woman: 

• “Am I an individualist because I believe I can take control of my own life? If so, then yes, I was definitely that.” 
• “I had… been sick of carrying around the self-indulgent negativity which was so much the malaise of my generation, my sex and my class.”
• Describes the experience as a “gentle catharsis” and that “[She] was happy”.

Charlie’s abandonment of the Ramingining community is an attempt to resolve the identity ambiguity he feels as a result of the Government intervention.

• Charlie appears to receive government benefits only to have to give it away to family, later divulging that “I have no money left… or food. I’m hungry”. When he tries to source food by traditional means, he is punished. All this demonstrates his struggles in balancing two cultures.
• Going back into his “Motherland” he is joyful, dancing and eating again. Recognises a sense of security in going back -- “That’s what I want”, “now I’m home”.

Paragraph 2: Embracing individualism for the protagonists means resisting toxic societal constructs.

Robyn adamantly condemns the deeply entrenched racism of Australian culture and sympathises with the Aborigines and their hardship. Her determination to learn about the Aboriginal people is an attempt to overcome the wedge that has been driven between the two communities: 

• “Racism is a daily experience for blacks in Alice Springs. It reinforces their own feelings of worthlessness and self-hate.”
• “Large mining corporations… lusting after Aboriginal Reserve land.”
• The dependency of the Aboriginal people termed as a “handy PR stunt” for government and policies equated to “apartheid in South Africa”.

Charlie becomes increasingly resistant against the traditions and policies of the government institutions.

• Many times he is seen throwing cigarettes into the fire -- his resentment towards the introduction of white customs. "You come from far away and bring us alcohol, ganja, tobacco... all bad!"
• Charlie rejects the white lifestyle by refusing to eat the food in the community, recognising its detrimental properties. Charlie on illness: “It’s all that… white man junk food we eat."

Paragraph 3: Resisting conformity is challenging for Robyn and Charlie, particularly in an oppressive society.

Robyn is met with harsh opposition and derogatory depictions in the media: 

• Labelled “the next town rape case.” 
• Discovers feces on her pillow one night in Alice Springs -- “let my presence be known as if I were a trespasser.”
• “‘Camel lady’ had that nice patronising belittling ring to it.”

Charlie is constantly shut down when embracing the ways of his culture; ultimately submitting to individualism also unveils his dependency on white society.

• He is charged with ‘recreational shooting’, and his hunting spear is considered "a dangerous weapon."
• Charlie’s confession earlier about his false teeth: “I can’t eat with them… I can eat without them” alluding to this dependency on society.
• The irreversible damage of white intervention is evident in Charlie’s poor health as a consequence of going back to “the old way” -- must go to the hospital.

Additional essay topic and prompts:

‘Resistance to conformity is at the forefront of Tracks and Charlie’s Country ’. To what extent do you agree?

Discuss the ways in which the environment assists the protagonists in their journey for self-discovery.

‘The connection to the land is significant for the characters of both Charlie’s Country and Tracks ’. Discuss.

‘The stories of Charlie and Robyn represent the plight of many others’. To what extent do you agree?

Compare the ways in which characters in Tracks and Charlie’s Country seek to discover what really matters to them.

‘Despite their deep hardship, Charlie and Robyn find transformation in their journeys’. Discuss.

Useful Resources

How to Write a Killer Comparative

Reading and Comparing Tracks into the Wild

Compare the Pair- A guide to structuring a reading and comparing essay

The link between your contention and topic sentences in relation to the prompt

Master Reading and Creating

‍ This blog was updated on 05/10/2020.

2. Characters

4. Literary Devices

5. Important Quotes

6. Sample Essay Topics

7. A+ Essay Topic Breakdown

Pride and Prejudice is usually studied in the Australian curriculum under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response .

Jane Austen’s 1813 novel, Pride and Prejudice , follows the titular character of Elizabeth Bennet as she and her family navigate love, loyalty and wealth.

When Mrs. Bennet hears that a wealthy, young and eligible bachelor, Mr. Bingley, has moved into the manor of Netherfield Park nearby, she hopes to see one of her daughters marry him. Of the five daughters born to Mr. and Mrs. Bennet, Jane, Elizabeth, Mary, Kitty and Lydia, Jane takes an early liking to Mr. Bingley despite his friend, Mr. Darcy, initial coldness and apathy towards her younger sister Elizabeth. Though Mr. Darcy’s distaste soon grows to attraction and love.

While Jane and Mr. Bingley begin to fall for each other, Elizabeth receives and declines a marriage proposal from her supercilious cousin Mr. Collins, who eventually comes to marry Elizabeth’s dear friend Charlotte. While Mr. Darcy is in residence at Netherfield Park, Elizabeth finds and enjoys the company of a young officer named Mr. Wickham who too has a strong disliking for Mr. Darcy. Mr. Wickham claims it was Mr. Darcy who cheated him out of his fortune, which then deepens Elizabeth's initial ill impression of the arrogant man.

After a ball is held at Netherfield Park, the wealthy family quits the estate, leaving Jane heartbroken. Jane is then invited to London by her Aunt and Uncle Gardiner, which Mr. Darcy fails to tell Mr. Bingley as he has persuaded him not to court Jane because of her lesser status.

When Elizabeth visits her newly married friend Charlotte, she meets Lady Catherine de Bourgh’s (Mr. Darcy’s Aunt) other nephew, Colonel Fitzwilliam. While there, Mr. Darcy appears and proposes to Elizabeth unexpectedly claiming he loves and admires her. To Mr. Darcy’s surprise, Elizabeth refuses as she blames him for ruining Mr. Wickam’s hopes of success and for keeping Jane and Mr. Bingley apart. Mr. Darcy later apologies in a letter and admits to persuading Mr. Bingley not to pursue Jane, but argues that her love for him was not obvious. In the letter, he also denies Wickam’s accusations and explains that Wickham had intended to elope with his sister for her fortune.

Elizabeth joins her Aunt and Uncle in visiting Mr. Darcy’s great estate of Pemberley under the impression he would be absent. It is there that Elizabeth learns from the housekeeper that Mr. Darcy is a generous landlord. Elizabeth and Mr. Darcy then have a chance encounter after he returns home ahead of schedule. Following her previous rejection of him, Mr. Darcy has attempted to reform his character and presents himself amiably to Elizabeth’s Aunt and Uncle as she begins to warm up to him.

Mr Darcy happens upon Elizabeth as she receives the terrible news that Lydia has run off with Wickam in an event that could ruin her family. Mr. Darcy then going out in search for Wickham and Lydia to hurry their nuptials. When Mr. Bingley and Mr. Darcy return to Netherfield Park, Elizabeth is pleased to see him though Darcy shows no sign of his regard for her. Jane and Mr. Bingley soon become engaged.

Soon thereafter, Lady Catherine visits the Bennets and insists that Elizabth never agree to marry her nephew. Darcy hears of Elizabeth's refusal, and when he next comes, he proposes a second time which she accepts, his pride then humbled and her prejudices overturned.

• Elizabeth Bennet
• Mr. Fitzwilliam Darcy
• Jane Bennet
• Mr. Charles Bingley
• Mrs. Bennet
• George Wickham
• Lydia Bennet
• Mr. Collins
• Miss Bingley
• Lady Catherine De Bourgh
• Mr. and Mrs. Gardiner
• Charlotte Lucas
• Georgiana Darcy
• Mary Bennet
• Catherine Bennet

Within the text the theme of pride is ever present as it plays a major role in how Austen’s characters present themselves, their attitudes and how they treat each other. For much of the novel pride blinds both Mr. Darcy and Elizabeth of their true feelings and hence becomes something both characters must overcome. While Darcy’s pride makes him look down upon those not immediately within his social circle, Elizabeth takes so much pride in her ability to judge the character of others that she refuses to amend her opinions even when her initial judgements are proven wrong. Indeed, this is why Elizabeth despises the benign Darcy early on in the text, but initially takes a liking to the mendacious Wickham. By the denouement of the novel, both Datcy and Elizabeth have overcome their pride by encouraging and supporting each others own personal evolution. Indeed, as Darcy sheds his elitism Elizabeth comes to realise the importance of revaluation.

The tendency of others to judge one another based on perceptions, rather than who they are and what they value becomes a point of prolific discussion within Pride and Prejudice . Indeed, the title of the text clearly implies the related nature of pride and prejudice as both Darcy and Elizabeth are often shown to make the wrong assumptions; Darcy’s assumptions grounded in his social prejudice whereas Elizabeth’s is rooted in her discernment led astray by her excessive pride. As Austen subtly mocks the two lovers biases, she gives the impression that while such flaws are common faulting someone else for the prejudice is easy while recognising it in yourself is hard. While Austen’s representation of prejudice is aligned with personal development and moral growth as she wittingly condemns those who refuse to set aside their prejudices like Lady Catherine and Caroline.

The family unit that Austen displays with Pride and Prejudice becomes the social and domestic sphere as it forms the emotional center of the novel in which she grounds her analysis and discussion. Not only does the family determine the social hierarchy and standing of its members but provides the intellectual and moral support for its children. In the case of the Bennet family, Austen reveals how the individuals identity and sense of self is molded within the family as she presents Jane and Elizabeth as mature, intelligent and witty and lydia as a luckless fool. Not only this, Austen reveals the emotional spectrum that lives within every family as shown through Elizabeth’s varying relationship with her parents; the tense relationship with her mother and sympathy she shares with her father.

At the center of its plot, Pride and Prejudice examines the complex inequality that governs the relationships between men and women and the limited options that women have in regards to marriage. Austen portrays a world in which the socio-economic relationship between security and love limits the woman and her choices as it based exclusively on a family’s social rank and connections. Indeed, the expectations of the Bennet sisters, as members of the upper class is to marry well instead of work. As women can not inherit their families estate nor money, their only option is to marry well in the hope of attaining wealth and social standing. Through this, Austen explains Mrs. Bennet’s hysteria about marrying off her daughters. Yet Austen is also shown to be critical of those who marry purely for security, thereby offering Elizabth as the ideal, who initially refuses marriage as she refutes financial comfort but ends up marrying for love.

Class and Wealth

As Austen focuses much of her novel on the impacts of class and wealth, she makes clear of the system that favours the rich and powerful and often punishes the weak and poor. Characters like Lady Catherine, whose enforcement of rigid hierarchical positions often leads her to mistreatment of others. Other characters like Mr. Collins and Caroline are depicted as void of genuine connection as they are unable to live and love outside the perimeter of their social standing. In contrast, characters such as Bingley and the Gardiners offer a respectable embodiment of wealth and class through their kindness and manners. Indeed, Austen does not criticise the entire class system as she offers examples that serve to demonstrate the decency and respectability. Darcy embodies all that a high-class gentleman should as though he is initially presented as flawed and arrogant, it becomes clear as the novel progresses that he is capable of change. Always generous and compassionate, his involvement with Elizabeth helps to brings his nurturing nature to the foreground, evident in his attempts to help the foolish lydia. Ultimately, Austen suggest through Darcy’s and Elizabeth's union that though class and wealth are restrictive, they do not determine one’s character nor who one is capable of loving.

Literary Devices

• Symbolism, imagery and allegories
• Writing style
• Three Act plot

Important Quotes

• “It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.” (ch.1)

When writing on any text in Text Response, it is essential to use quotes and analyse them.

Let’s take this quote, for example.

“it is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife”

This is the opening line of the novel. It is satirical, ironic and mocking in tone. Austen makes fun of the notion that wealthy bachelors must be wanting to marry in order to be valued in society. By using this tone, she subverts this “truth universally acknowledged” and encourages readers to question this societal presumption of wealth and marriage.

Have a look at the following quotes and ask yourself, ‘how would I analyse this quote?’:

• “She is tolerable; but not handsome enough to tempt me; and I am in no humour at present to give consequence to young ladies who are slighted by other men.” (ch.3)
• "An unhappy alternative is before you, Elizabeth. From this day you must be a stranger to one of your parents. Your mother will never see you again if you do not marry Mr. Collins, and I will never see you again if you do." (ch.20)
• “In vain have I struggled. It will not do. My feelings will not be repressed. You must allow me to tell you how ardently I admire and love you.” (ch.34)
• “They were all of them warm in her admiration; and at that moment she felt that to be mistress of Pemberley might be something!” (ch.43)
• “You are too generous to trifle with me. If your feelings are still what they were last April, tell me so at once. My affections and wishes are unchanged, but one word from you will silence me on this subject forever.” (ch.58)
• Essay Topics

1. What do the various relationships shown in Pride and Prejudice tell us about love, marriage and society?

2. Austen shows that even those of the best moral character can be blinded by their pride and prejudice . To what extent do you agree?

3. Elizabeth Bennet holds a radical view of marriage for her time . What impact does this attitude have on the other characters' lives and relationships ? Discuss.

For more sample essay topics, head over to our Pride and Prejudice Study Guid e to practice writing essays using the analysis you've learnt in this blog!

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy , a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response because it’ll dramatically enhance how much you can take away from the following essays and more importantly, to then be able to apply these in your own writing.

Step 3: C reate a Plan  

Character-based Prompt: Elizabeth Bennet holds a radical view of marriage for her time. What impact could this attitude have on the other characters' lives and relationships? Discuss. 

The following comes essay topic breakdown comes from our Pride and Prejudice Study Guide:

Step 1: Analyse 

Elizabeth Bennet holds a radical view of marriage for her time . What impact could this attitude have on the other characters' lives and relationships ? Discuss.

A character based essay prompt is pretty self-explanatory as the prompt will have a specific focus on one character or a group of characters. While they may look relatively simple and straightforward, a lot of students struggle with character based questions as they find it is hard to discuss ideas in a lot of depth. With that in mind, it's important that we strive for what the author is saying; what is the author trying to convey through this specific character? What do they represent? Do they advocate for specific ideas or does the author use this character to condemn a certain idea and action?  

This question is looking at the attitude Elizabeth Bennet has in regard to the expectation and institution of marriage and how her view could impact the lives of the people around her. As always, we want to make sure that we not only identify our key words but define them. I started by first defining/ exploring the attitude Elizabeth holds towards the institution of marriage ; as marriage was not only an expectation in the times of regency England but a means to secure future financial security , Elizabeth’s outlook that an individual should marry only for the purpose of happiness and love was not only radical but dangerous . Her outlook, while noble, could and did put her family at jeopardy of being cast out from their estate as without a union between one of the Bennet daughters and Mr. Collins, Mr. Collins would have every right to do so as the only male inherent. I also looked at the wider implications Elizabeth’s outlook could have on the lives of the other characters such as Charlotte , Darcy and Bingley .

Step 3: Plan

Contention : Your contention relates to your interpretation of the essay prompt and the stance you’re going to take – i.e. are you in agreement, disagreement, or both to an extent.

While radical for her time, Elizabeth's progressive view of marriage can be seen to advocate for the rights of women and love and happiness but also, can jeopardise the livelihoods of those around her as Elizabeth is guided by selfish motives. 

P1: The radical view of marriage Elizabeth holds can be viewed as selfish and guided by her own self interest which is shown to negatively impact the lives of her family. 

P2: As Elizabeth diverts from the traditional approach to marriage, she encourages her friends and loved ones to follow their own hearts and morals rather than society's expectations. 

P3: Because Elizabeth is depicted as a bold and beautiful woman, she is unable to recognise that her radical view is a luxury that not all characters have access to. 

If you'd like to see an A+ essay on the essay topic above, complete with annotations on HOW and WHY the essays achieved A+ so you can emulate this same success, then you'll definitely want to check out our Pride and Prejudice Study Guide: A Killer Text Guide! In it, we also cover themes, characters, views and values, metalanguage and have 4 other sample A+ essays completely annotated so you can kill your next SAC or exam! Check it out here ."

The Ultimate Guide to VCE Text Response

How To Write A Killer Text Response Study Guide

How to embed quotes in your essay like a boss

How to turn your Text Response essays from average to A+

5 Tips for a mic drop worthy essay conclusion

Often, with Language Analysis (also known as Argument Analysis or Analysing Argument), it can be hard to find unique things to analyse and set yourself apart from your competitors. Techniques like rhetorical questions, inclusive language and the appeal to family values are regurgitated by thousands of students every year come exam season. As you’d imagine, examiners get tired of hearing the same ol’ thing essay after essay. 

So, I challenge you to surprise them! And today’s video will help you do just that. 

The TEE rule is a very popular technique that we describe in our top-rated eBook, How To Write A Killer Language Analysis . And for a good reason, too! It guides your analysis to ensure that you’re talking about techniques, how they affect readers and using evidence to back yourself up. If you’ve never heard of the TEE rule, no worries at all! Check out our HTWAKLA eBook for an in-depth look into how the technique can help you get to that A+ level.

Today’s video is all about analysing the structure of Language Analysis articles so you can WOW examiners and score in that upper level. 

Now, what does this exactly mean and, more importantly, look like?

When it comes to pieces of writing, when we talk about structure, we’re talking about how the information is organised. 

What does the writer talk about first? What do they talk about last? How long are the paragraphs? How many paragraphs are there? While these questions might seem a little pointless to some, they can actually inspire some pretty unique and spot-on analysis in VCE Language Analysis.

OK Lisa, I get it, but how can I do this in my essays? Great question. 

Let’s have a look at some examples of this, courtesy of one of LSG’s amazing tutors, Andrea. She’s written up an incredible blog all about these advanced techniques, and it includes much more than what we have time to talk about today. So, as always, I’ll leave the link to her blog in the description and in the card up above – I highly recommend that after watching this video, you head on over and check it out. ‍

Analysing recurring themes and ideas in VCE Language Analysis

Analysing recurring ideas and themes throughout a piece is a fantastic way to show the examiner that you’ve understood the piece as a whole and that you can step back and notice similarities between smaller sections. 

Let’s take a closer look at Section C of the 2014 VCAA English exam . The author emphasises the theme of Kolumbus-21 and its significance on space travel , which is an example of a recurring idea of theme.

Paragraph 1: ‘Space exploration has been on my mind this week after visiting an exhibition presented by an international group known as Kolombus-21.’ 

Paragraph 9: ‘Kolombus-21 talks a lot about international cooperation. This hasn’t always been a feature of space exploration, but now that we have an international space station supported by 15 nations, the era of collaboration seems to be well established.’

Paragraph 11: ‘Perhaps with big dreamers like Kolumbus-21 behind it, it might even turn out that way.’

We can use an array of vocabulary to describe exactly how ideas and themes recur throughout a piece. For example, if something is mentioned repeatedly throughout a piece, we could call it a c yclical, recurring or circular idea. If an idea is built chronologically , piece by piece, we could call it hierarchical, chronological, sequential or even linear .  

In this example, notice how from the beginning to the end of the piece, the author mentions the connection between Kolombus-21 , space exploration and international cooperatio n several times. Let’s see what we get...

By returning to the original theme of Kolumbus-21 as a key driver of support for space travel, which indicates the cyclical structure of her opinion piece, Yergon links space travel with international cooperation.

It’s also a good idea to reiterate the overall structure of the piece in the conclusion, as it allows you to link the structure with the author’s contention.

Analysing the ordering of the contention, arguments and rebuttals in VCE Language Analysis

Certain elements of the article can have a different effect on the reader depending on where the author places them. When we’re talking about desired effects on readers, we want to assume that the writer has done everything a certain way for a reason , so when the rebuttal is placed first, for example, we can look into this further for possible explanations.

• When the rebuttal is placed first , it can set up the audience to more readily accept the writer’s following opinions, as opposing viewpoints have already been criticised early o n.
• You can see this in the 2013 VCAA exam, where the author argues against opposing views early on in their article. In it, the author references the opposition directly as they say ‘some people who objected to the proposed garden seem to think that the idea comes from a radical group of environmentalists’, and rebut this point by proposing that ‘there’s nothing extreme about us’.
• Or, if the rebuttal is placed towards the end of the article , it could serve to cement that the writer’s viewpoint is correct by explaining why opposing viewpoints are wrong . Also, it can give a sense of finality to the piece – assuring the audience that all bases have been covered by the writer.
•  What if there’s no rebuttal ? Well, this could imply that the author’s opinion, and theirs alone, is correct and to be supported.

Can you believe it’s already 2021? To kick off the year in VCE English, you’ll probably be working on your Oral Presentation sometime soon. The past year has flown by, but so much has happened in that year - there are plenty of juicy and controversial topics to get stuck into for your SAC.

Each heading below represents a broad topic and each subheading under it takes you into more specific debates. A more precise topic can make your speech more engaging and current, so feel free to pick a broad issue that resonates with you but don’t forget to zoom in on more specific questions too.

If you haven’t already, check out our Ultimate Guide to Oral Presentations for some general tips and tricks to get you started!

1. Working From Home

ICYMI, there’s been this global pandemic going around for about a year now. It’ll probably come up in a few speeches this year, but let’s work through some more specific ways of using it in yours.

First up is working from home. In 2020, a lot of people spent a lot of time working from home - but this hasn’t been possible for everyone, meaning that it could be worsening certain forms of inequality. ‘Essential workers’ like supermarket clerks and delivery drivers have not been able to work from home, which might put them at a disadvantage when it comes to the flexibility or even the conditions of their work. Conversely, a ‘ tax on remote workers ’ has been proposed which would see people pay a 5% tax if they chose to work from home instead.

Is working from home all that it’s chalked up to be? Is it a positive sign of flexibility, or a widening gap between the manual working class and white-collar professionals? What can we learn about working from home now that we can apply to the future? Is it the environmentally responsible thing to do?

The hidden impact of the coronavirus pandemic is rising urban inequality – 26/11/2020 ‍ Rebound in carbon emissions expected in 2021 after fall caused by Covid – 11/12/2020

Possible Contentions: 

• All workplaces, especially those with essential manual or physical labour, should provide paid health and safety training to staff who are for example more at risk of disease
• A working from home tax is a bad idea - it encourages people to commute and pollute. We should look to ways of promoting flexibility and sustainability instead
• Casual workers in manual professions should be given paid sick leave and other entitlements to make their jobs as flexible as remote office workers

2. Education

You might’ve spent 2020 learning from home too. Everything happened pretty quickly right at the start of the year, but as the months wore on it became clearer that some students were adjusting better than others. In particular, ‘ digital exclusion ’ became a big problem for many students around the country. Inequality is once again a big theme: access to the internet and other technology is vastly uneven, and students who were already dealing with things like mental ill-health were set further back by remote learning. Even though the Victorian government applied special considerations to all Year 12 students in 2020, this is far from a long-term fix.

What can be done about the education system to make it fairer, or even just to make it work better for you? Is it an issue with technology, or are there underlying problems around, say, mental health and wellbeing? Maybe it’s time to axe the ATAR system - would a new scoring system solve these problems?

Coronavirus kept Victorian students out of class. This is what we know about long-term effects of school closures – 21/09/2020 ‍ Government must address barriers to education in rural and remote areas, inquiry finds – 12/11/2020 ‍ The ATAR Benefits No-One: Reflections of a ‘High-Achiever’ – 02/11/2020 (yes this is a shameless plug for my own piece)

Possible Contentions : 

• The government should supply public schools with tech for every student, including iPads and broadband devices
• The government should implement a needs-based approach to technology in schools
• Schools need engagement staff as well as teaching staff: COVID-19 has shown just how easy it is for students to disconnect
• Replace the ATAR with something that measures skills and interests, rather than just results

The Climate Crisis

1. the paris agreement.

The Paris Agreement is an international agreement that was signed a little over five years ago. It binds every country to a commitment of carbon neutrality by 2050 - this means that everyone will be taking as much CO2 out of the atmosphere as we emit. Part of the Agreement is that countries have to commit to new, increasingly ambitious plans every five years, and this deadline has just passed.

How did we do, you might ask. While the mid-century goal still stands, the five-year increment isn’t looking fantastic - most countries , including Australia , haven’t strengthened their climate targets. The Prime Minister was even snubbed out of a speaking slot at a UN climate summit, some suggest because of his inaction on climate. None of this has really snatched headlines though.

Is this something that you’ve been following? If not, is it a problem that this news isn’t really getting out there? What can Australia do better with regard to the climate crisis?

The Paris agreement five years on: is it strong enough to avert climate catastrophe? – 08/12/2020 ‍ The Paris Agreement 5 years on: big coal exporters like Australia face a reckoning – 14/12/2020 ‍ Australia records fourth hottest year as it risks being isolated globally on climate change – 05/01/2021

• Australia needs to be proactive on the Paris Agreement, rather than doing the bare minimum
• Australia needs to transition away from coal
• Our country’s lack of climate action is a great source of shame, particularly for young Australians who want a better future
• The Australian media should take the climate crisis more seriously

2. Environmental Racism

One aspect of the climate crisis we’re starting to talk about more now is environmental racism. The term started in the US , where it was used to describe the disproportionate impacts of environmental problems like pollution on working class people of colour. That doesn’t mean it doesn’t apply in Australia though - earlier in 2020 , a sacred Aboriginal site was blasted by Rio Tinto in order to expand a mine. Now, taxpayer money is being set aside for fracking in the Northern Territory. This will have an adverse impact on not only the climate, but also the local water quality on which First Nations communities depend.

What can be done about environmental racism? Is it about making changes in government, or about activism from outside the halls of power? If environmental racism is the problem, is there a solution that can tackle both problems at once? Is it even accurate to refer to them as two separate problems?

The young Indigenous woman fighting fracking in remote NT – 11/11/2020 ‍ $50 Million Hand-Out to Northern Territory Frackers – 17/12/2020 ‍ Fighting not just to survive, but to flourish – 21/12/2020 ‍ Making sense of Australia’s climate exceptionalism – 01/01/2021

• Indigenous land rights is not just a social movement: it could help us avoid environmental disaster as well
• Politicians are too reliant on fossil fuel companies: we need more grassroots activism around climate justice
• Fracking is dangerous, its impacts disproportionately affect BIPOC communities and as such it should be banned

3. A Carbon Price?

This topic was kind of on our 2020 topic list , but the debate around climate action has changed a little bit since. A carbon price would make the atmosphere a commodity basically - corporations would have to pay in order to pollute.

But maybe that’s still giving them too much power? If you can just pay your way out of environmental responsibility, who’s to stop you from polluting? Maybe there isn’t a capitalistic or free-market solution to carbon emissions - maybe we need to rethink our entire relationship with land and country. What can and should Australia learn from its First People in this regard?

Australia’s plants and animals have long been used without Indigenous consent. Now Queensland has taken a stand – 16/09/2020 ‍ ‘As an Australian it will affect you. It’s your land as well’: Indigenous tourism’s new online travel agency – 03/12/2020 ‍ What is cultural burning? – 31/12/2020 ‍ The barriers to a carbon fee and dividend policy – 07/01/2021

• A carbon price is still necessary, but it’s a stepping stone in a larger conversation
• Putting a price on excessive pollution isn’t the same as creating laws to prevent it: as such, it is no longer enough

1. First Nations Justice

You might recall the huge impact that George Floyd’s death had on conversations about race around the world. Though this erupted in a wave of furore last June, the conversation has been shifting ever since. In Australia, we’ve been grappling in particular with First Nations justice. While the Prime Minister ’s made attempts to unify the country through certain words and gestures, First Nations leaders such as Lidia Thorpe , the first Indigenous senator from Victoria, have been calling for something more substantive. In the meantime, police brutality against First Nations people continues.

Where to from here? What does the future of First Nations justice look like in Australia, and what is the role of leaders like Ms Thorpe? Where do non-Aboriginal folks fit into this? What could we do better?

Lidia Thorpe: Victoria's first Aboriginal senator urges end to deaths in custody and mass incarceration – 09/09/2020 ‍ ‘We have the fight in us’: Lidia Thorpe’s incredible journey to historic place in the Victorian Senate – 23/09/2020 ‍ 'Unfinished business': Senator Lidia Thorpe on fighting for Treaty for Indigenous Australians – 10/12/2020 ‍ Can we breathe? – 31/12/2020

• Reconciliation is an outdated term; it implies two parties are coming together as equals, when history would tell us otherwise
• Lidia Thorpe’s election is the first step in a longer journey towards representation, truth-telling and self-determination
• Even after the #BlackLivesMatter movement in 2020, we still a long way to go with anti-racism
• Australia is far from a multicultural utopia: we need to learn to treat politicians like Lidia Thorpe with more respect

2. Refugees

In 2019, the ‘medevac’ bill allowed refugees to be brought to mainland Australia for medical care. That bill has since been repealed, but it did allow some refugees to leave their detention centres and receive medical treatment. 60 of them have now been detained in various Melbourne hotels for over a year now. In December, they were moved to a former COVID-19 quarantine hotel, where they will continue to be isolated and detained.

What injustices (plural) are going on here? Did medevac force us to confront our out-of-sight-out-of-mind asylum seeker policy? And if this isn’t the impetus we need to shut offshore detention once and for all, what exactly will it take?

The Mantra 60 should be freed from torture. Here’s why the Coalition won’t do it – 15/12/2020 ‍ Former mayor among protesters arrested as police escort refugees and asylum seekers to new Melbourne hotel – 17/12/2020 ‍ Refugees and asylum seekers moved from Mantra hotel in Melbourne – 17/12/2020 ‍ ‘We are human, we are not animals’: Mantra refugees transferred to another hotel – 17/12/2020

• Bring back medevac: it was a bare minimum policy to begin with, and it’s unconscionable that it would be repealed, thereby denying sick people healthcare
• Australia’s refugee policy is as lazy as it is harmful: something needs to change
• The hotel industry is profiting off detention and we should consider boycotting chains like Mantra

3. COVID-Related Racism

This could’ve gone in the first section, but it poses important questions about ongoing and future race relations in Australia. During 2020, Asian Australians and particularly those with Chinese heritage experienced a sharp increase in racially-provoked harassment. Towards the end of the year, Chinese Australians were asked in a Senate committee hearing to condemn the Chinese Communist Party, which many have described as race-baiting. Many Australians with Chinese heritage have no relation to the Chinese government, so it’s jarring that they’d be called upon to give an opinion like this.

How does race still impact civic life in Australia? If you’re Australian, should you be expected to have opinions about or deny loyalties to foreign governments? Does it matter what race you are, and if so, how is that problematic?

Chinese Australians say questions from Senator Eric Abetz about their loyalties are not asked of other communities – 15/10/2020 ‍ Eric Abetz refuses to apologise for demanding Chinese-Australians denounce Communist party – 16/10/2020 ‍ More than eight in 10 Asian Australians report discrimination during coronavirus pandemic – 02/11/2020 ‍ Too many men in pin-striped suits – 10/12/2020 (this is an interesting one that also touches on gender and class in civic life)

• Politicians are increasingly out of touch with Australia’s diverse communities because they are just so overwhelmingly undiverse
• Again, Australia is not a multicultural utopia. When times get tough, the racism really jumps out
• Australians are yet to confront the reality that there are Chinese Australians (which sounds like a joke, but based on these articles isn’t really a joke) - their behaviour continues to ‘other’ people who actually really are Australian, telling them they somehow don’t belong
• More people of colour should run for public office; this starts with civic empowerment in schools

1. Representation

As it turns out, journalism isn’t a very diverse profession. When issues about disability come up, for example, they’re often covered by abled journalists in a “pity party” or “inspiration porn” manner. When issues about race come up, it’s also often white people who cover them, usually with racist undertones as well. We started seeing a bit of this in 2020: the stories that kept coming up about people breaking COVID restrictions were often targeting minorities - their names and faces would be splashed across newspaper front pages, while their white counterparts were afforded privacy and forgiven for making a mistake.

How fair is the media landscape towards people from minority backgrounds? What different forms might racism and ableism take in the media, and how can we overcome them? Is it as simple as allowing disabled people to tell their own stories, for example?

Muslims, Chinese Australians and Indigenous people most targeted in racist media coverage – 11/11/2020 ‍ ‘Double standard’: Experts weigh in on publicly shaming only certain COVID rule-breakers – 22/12/2020

• The media landscape isn’t fair towards minorities: stereotypes can be subtle but persistent
• Journalism schools should create more scholarships for diverse applicants
• Australian media should adopt a code of ethics around representation of minorities

This may or may not come as a surprise to you, but young people are also one of the groups that are likely to be underrepresented in the media. A report from the Foundation for Young Australians found that there were not only less stories about young people in the media in 2020, but barely half of them actually quoted a young person.

Again, we return to questions around representation - does the media have an ethical obligation to let young people tell their own stories? How much do you, as a young person, trust the media to accurately depict you? What can be done about this?

Young People Have Been Pretty Much Ignored By The Media During COVID – 28/10/2020 ‍ Research Report: mainstream media either ignores young Australians or castigates them – 21/12/2020

• Young people can no longer trust the media, and this is detrimental to civic society
• There needs to be a national youth broadcaster, kind of like the ABC, run by young people for young people

Remember Kevin Rudd? The former Prime Minister has been making waves recently for starting a parliamentary petition for a royal commission into media diversity. The petition was signed by a record 501,876 people, and it looks like the commission - a bit like a government inquiry - will go ahead. The ‘media diversity’ in question isn’t about race or disability though - it’s more about media ownership. In Australia, Rupert Murdoch owns almost two-thirds of metropolitan media circulation. He’s also a climate sceptic , which means a large chunk of his media output is also climate-sceptic.

What is the role of media in democracy, and can it still fulfill that role if one person gets to own so much of it? What are some ways Murdoch has used his influence, and what have been the consequences for the Australian people? What should the royal commission look to now achieve?

Petition calling for media royal commission and setting Australian record tabled in Parliament – 09/11/2020 ‍ Rudd and Turnbull will be called to give evidence at Senate inquiry into media diversity – 11/11/2020  

• Because the media holds government to account in the eyes of the people, one person owning this much of the media gives them too much power
• Australia’s climate inaction is a direct result of Murdoch’s media empire, and we need to break it apart to get honest debate and coverage

Pop Culture

In December 2020, the Australian singer Sia was caught in a bit of Twitter beef. She defended casting Maddie Ziegler, an abled actress, in a disabled role for her upcoming film. Disability justice activists argued that autistic people should be able to portray themselves, and that roles for autistic people should be written by them as well. Sia later admitted this was “ableism”, but didn’t back down on her decision.

What is the appropriate way for celebrities and creatives to approach representation? Without debating anyone’s actual identity, how can the film industry do better here?

Sia opens up about lashing out on Twitter to defend her new film – 19/12/2020 

• Abled people shouldn’t write roles for disabled people, nor should they play these roles; if a disabled person can’t play the role, then it isn’t appropriate in the first place
• Cancel culture isn’t a thing, given how comfortable Sia feels admitting to ableism and then committing to her decision anyway
• We shouldn’t cancel people, but we still need new ways to really hold them to account: otherwise, they can still get away with discrimination

The Grammy Awards have been oft-criticised for racial biases, including once again in this year ’s coming ceremony. Black artists like Beyonce are often relegated to subcategories like R&B and rap - of her 24 Grammy Awards, only one was awarded in a major category (Best Music Video in 2017 for ‘Formation’). Meanwhile, she was arguably snubbed for Album of the Year wins in both 2017 (Adele won) and 2015 (Beck won). Now though, the Grammys are hoping to #ChangeMusic and acknowledge the contributions of Black artists to the industry. 

What should this look like? Are award wins all it will take? Is a change for the future enough to fix wrongs of the past? Maybe awards aren’t even that important - is cultural impact what really matters?

#ChangeMusic Roadmap aims to redress racism in music industry – 17/12/2020 

• The cultural impact of Bla(c)k artists can’t be measured through awards
• Awards are a necessary first step to acknowledging Bla(c)k talent in the music industry
• Radios stations should make more of an effort to diversify their sets, particularly when local BIPOC talent in Australia is at an all-time high (think Thelma Plum, Sampa the Great etc.)

Be sure to check out our Ultimate Guide to Oral Presentations for more advice on how to write your speech, presentation tips and more. Or, if you really want to dive in further to make sure you absolutely nail your Oral, then you'll definitely want to check out our How To Write A Killer Oral Presentation ebook - it explores essay structure, the written explanation and even has sample A+ essays so that you can learn from past students who have succeeded in VCE!!

Updated on 15/12/2020.

• Summary: A Brief Snapshot
• Character Analysis
• Stage Directions

Extinction is usually studied in the Australian curriculum under Area of Study 1 - Text Response. For a detailed guide on Text Response, check out our Ultimate Guide to VCE Text Response .

1. Summary: A Brief Snapshot

At the heart of innovative technology and products lies exceptional human creativity. Our brains are practically wired to create and innovate newness. Naturally, the influx of products entering the market creates a consumer frenzy. Suddenly, everything is a commodified entity with a dollar-sign attached to it. Its inherent value lies in how much consumers covet the item. 

Let’s take the iPhone for example! An idea of a communication device - both sleek in its functionality and aesthetic - is mass produced, consumed by millions and the cycle perpetuates itself. It is an item so coveted and desired, a 17-year-old boy from China sold a kidney to buy the iPad and iPhone. This phenomenon of consumerism is symptomatic of a contemporary world’s obsession with vanity and aesthetic. Our fixation on the surface-level and glossy facades is similarly echoed by Extinction ’s main protagonist, Professor Heather Dixon-Brown, who criticises the ‘charismatic fauna push’ where we are ‘making celebrities out of pandas and polar bears’. While those campaigns are successful in raising better awareness and positivity in the realm of conservation, they do not change the ways in which we live and consume.

How we live today is inflicting a deep ecological impact on planet earth. Furthermore, as urban landscapes inevitably expand, we continue to encroach on the territory of the natural world.

These are the kind of thoughts that popped into my mind after reading Extinction . Hannie Rayson’s provocative play delves deep into the central question of what it means to uphold a personal conviction in the face of self-interest and necessity. Casual flings, extinguishing of life and the friction between ‘ideological purity’ and functionality threatens to unhinge even seemingly robust characters such as Heather Dixon-Brown, an ecologist who preaches that she ‘uses her head, not her heart’. Rayson’s literary work endeavours to capture how the human character is, in fact, multidimensional and never static! As the passionate environmentalists and pragmatic ecologists are entangled in ethical quandaries, the playwright also illustrates how divorcing your mindset from emotion is a universal struggle. Furthermore, she explores how moral conviction is consistently at odds with the demands of the personal and professional domains we inhabit.

Throughout the drama encapsulating mining magnates, environmentalists and ecologists, Rayson combines their fictional voices to echo a cautionary tale of how self-interest and misconception about ‘the other’ may distort rationality. When the CEO of Powerhouse mining, Harry Jewell, bursts into a wildlife rescue centre in Cape Otway, holding a critically injured and endangered tiger quoll, he inadvertently catalyses a conflict that will draw out the prejudices withheld by the trio of environmentalists.

I encourage you to think about the lessons embedded in the play. What are the take-home messages YOU have discovered?

Guiding Questions:

• What is the message the playwright is attempting to deliver to her audiences?
• When you finished the play, what feelings were you left with?
• Which characters did you find likeable? Who aggravated you the most? And most importantly, provide evidence for why you felt that way! Was it because of their problematic ways of dealing with an ideological crisis? Or their fierce passion towards upholding moral conviction?

2. Character Analysis

Let's take a look at these deeply flawed human beings:

Professor Heather Dixon-Brown ‍

• Director of the CAPE institute 
• Interested in only saving species that are ‘statistically saveable'.
• Bureaucrat with the realism to match.

'I am an ecologist, not an environmentalist. I use my head, not my heart.'

'Species are like commodities…I just don’t approve of this ‘charismatic fauna’ push - making celebrities out of pandas and polar bears.' (p. 99) 

'You want me to close the CAPE. Is that what you want? Then we can bask in ideological purity…' (p. 120)

The never-ending struggle between heart and mind is central theme in the play.

Harry Jewell

• An idealist with the knack for alluring women to fall for him.

'You don’t serve your cause by being indifferent to the interest of working people.' 

'I know his type: the kind of greenie who’s always saying no. No dams. No mines. No roads.' (p. 114)

'I am not some multinational corporation devouring the Amazon. I’m just a bloke who’s come back home.' (p. 114)

Piper Ross ‍

• Zoologist from San Diego Zoo (temporarily transferred) 
• Andy Dixon’s girlfriend 
• Gets entangled in a romp with Harry Jewell aka Mr. Evil

'They are all 'worth saving''. (p. 83)

• A vet who is extremely pragmatic in his mindset towards his work and personal life
• Slight aversion to technology
• The inevitability of technology supplanting certain occupations 
• Technological evolution? (Is it the kind of evolution we want?)

'…the great advocate for our native flora and fauna… ' (p. 118)

'You should see this dairy farm. It’s all computerised. They’ve got one bloke managing a thousand cows. No human supervision of the milking. No-one to check the udders. I’m just there, doing the rounds. Like a robot.' (p. 82)

Logic vs. Emotion (Pragmatism vs. Ideological Purity)

To divorce your emotions from affecting your decision-making capacity is a universal struggle aptly captured by Rayson’s depiction of Dixon-Brown’s gradual inclination towards the tiger quoll project funded by a coal company. In this case, we can argue that her objectivity and ‘her head’ is seemingly beguiled by the charms of Harry Jewell. 

Early in the play, Professor Dixon-Brown is anchored to her desk, filing applications and paperwork instead of ‘getting back to her own research’. This prospect changes when Harry - big coal - offers 'two million dollars on the table' to fund the tiger quoll campaign. Nonetheless, we see the two unexpected collaborators setting a dangerous precedent where one can simply equate a species’ livelihood to ‘commodities’ and ‘a good return’ of profit.

What is compelling about Harry’s character is that he combines both pragmatism and ideological purity. Firstly, Harry has the means and business acuity to manoeuvre a board of directors bent on exploring coal ‘right on the edge of the national park’. However, ‘Mr Evil’ is also inspired by nostalgia and sentimentality over a childhood memory where a tiger quoll steals his drumstick.

Conversely, Andy Dixon-Brown’s stance against the mining industry and automated dairy farms is admirable considering how technology has become a central cornerstone of modern-day life. His partner Piper Ross, a zoologist, echoes similar distaste for mining companies, however, her passion for ‘saving’ all animals eclipses her own presumptions towards ‘Mr Evil’. She is eventually persuaded to head the tiger quoll project.

Whereas, Professor Dixon-Brown enjoys the uncomplicatedness of numbers and statistics. However, her carefully crafted algorithm fails to differentiate between the diversity of animals within the ecosphere. Instead, it filters out populations of 5000 and above to collate only the ‘statistically saveable’.

In this respect, Harry’s actions showcase how a striking a balance between pragmatism and emotion is important.

Unity in a Socially Divisive World

In this play, the ‘us vs. them’ mentality pervades the minds of the protagonists. Through the heated dialogue between environmentalists, ecologists and mining moguls, Hannie Rayson delivers the message that as a society we should not be so reliant on simplifying individuals based on age-old presumptions and surface-level characteristics. Harry Jewell echoes a similar sentiment as he discusses his company’s plans to Piper: 'Who’s this ‘we’? You don’t serve your cause by being indifferent to the interests of the working people.' (p. 92)

Zooming in: Andy & Harry: Let's explore the volatile dynamic between the two males

Andy’s indignant stance against collaborating with the mining industry showcases his resilience in sticking to his moral code. One can argue that his immediate demonisation of Harry Jewell, as evidenced by the nickname ‘Mr. Evil’, is a symptom of Andy’s oversimplified thinking. It is through Andy’s inflammatory and infantile language towards the Mining CEO that Rayson articulates how the politics of conservation is in shades of grey. Conversely, Harry’s admits that he knew Andy was ‘the type of greenie who’s always saying no [from the moment he came through that door]’. In highlighting the binary oppositions of the two men working in different fields, the play acknowledges how prejudice inhibits potential collaborations.

Harry and Andy showcase how our own misconceptions about ‘the other’ detract from our own moral causes - such as in this case, saving the forest. Both men are committed to the same cause. However, Andy’s antagonistic approach towards Harry undercuts his own integrity as he willingly allows prejudice to cloud his thinking simply because it is the more convenient thing to do, as opposed to collaborating and accommodating each other’s interests.

Categorising strangers into convenient stereotypes is pure laziness.

• Andy: 'Hope he didn’t damage that cruise missile he’s got out there?' (p. 73)
• Harry: 'I know the type - knew him the moment he came through that door. He’s the kind of greenie who’s always saying no. No dams. No mines. No roads.' (p. 114)

Romanticism vs. Reality

Against the backdrop of familial arguments and budding romances, Extinction ’s Professor Dixon-Brown’s blunt dialogue about conservation reveals its politicised nature. Her heated dialogue with Piper echoes her frustration at ‘writing [Stuart Decker’s] applications so he can get ‘a sun tan’ conducting research on The Great Barrier Reef and win accolades for it'. Furthermore, she satirically exclaims that ‘[the institute] needs to defend its territory’. Her mocking of the vice-chancellor who acted like they were in a ‘White House Situation Room’ implicitly demonstrates her growing disdain towards the tenuous politics of her workplace. Essentially, Heather’s realist approach exposes what lies beneath the glossy exterior of conservation efforts.

I’ve seen quite a few videos of baby pandas circulating on my Facebook feed, most of them are part of a conservation effort or campaign. The comment section of these videos is like a medley of heart-eyes and exclamations of ‘How cute!!’ This relatively harmless sentiment is dismissed by Professor Dixon-Brown when she states that she is completely disengaged with ‘charismatic fauna’ (p. 99) push - making celebrities out of pandas and polar bears’. Our overwhelmingly positive reactions towards such campaigns is based on a societal gravitation towards the aesthetically pleasing which bleeds into the next thematic idea revolving around our fixation on appearance (surface-level).

Essentially, in the context of this play, the preferential treatment of endangered animals reflects our own biased thinking.

Vanity and Our Obsession With Appearance

The idea of vanity also pervades the sub-consciousness of both male and female protagonists. Against the backdrop of environmental conservation dilemmas, Hannie Rayson manages to entwine a secondary story strand which captures the insecurities peppering the female experience in this contemporary age. The audience learns that Heather Dixon-Brown spends $267 on hair removal every five weeks. Interestingly, her brother, ‘a screaming heterosexual’ (p. 95), likens the hair removal process to ‘getting a tree lopped’. The destructive and almost violent imagery of chopping down a tree echoes the crippling pressure for Heather to ‘sculpt’ herself into a particular ideal of femininity.

It is in this way that Rayson articulates a broader thematic idea that womanhood is still being defined in terms of attractiveness and perseveration of youth. Heather’s internalised insecurities resurface in her heated confrontation with Harry. She accuses him of ‘prefer[ing] a younger woman’ and having ‘never been with a woman with pubic hair’. Both of which Harry indignantly refutes. Through this heated dialogue, audiences gain an insight into Heather’s vulnerability as a divorcee-to-be and interestingly, we are exposed to her assertiveness as she questions 'can’t [you] stomach a woman who stands up to you?'

Her conflicting ideologies on womanhood are best exemplified through Harry who almost admonishes her for embodying ‘some nineteen-fifties idea of relationships’ where ‘sex with someone’ does not necessarily entail ‘a lifelong commitment’. This is also the central conflict faced by all the characters who engage in seemingly non-committal relationships and false expectation. It is through these failed trysts that Rayson disapproves of uninhibited sexual impulses and by extension, criticises the increasing promiscuity in contemporary times. Essentially, Rayson’s fixation on causal sexual relationships mirrors her own opinion that there has been a paradigm shift in how we govern our sexuality and bodies since the 1950s.

Conservation in a World of Destruction

You can define conservation in terms of ‘preservation of… ’, ‘sustaining…’.

In the personal domain, Piper maintains that she and Harry ‘slept in separate tents’ to her boss Professor Dixon-Brown who also doubles as her potential sister-in-law. Conversely, Professor Dixon-Brown is forced to make an ethical compromise to prevent a career besmirching orchestrated by a mass-email insinuating a sordid romance between her and her newest collaborator, Harry Jewell. Her reputation as CAPE’s director is nearly tarnished by the vengeful force of a fling’s ex-wife.

Do I preserve my moral compass or my professional reputation?

Other thematic ideas that relate to this umbrella phrase include: misuse of authority and ethics of the digital world.  

Deleting emails is tantamount to rewording/reworking history. Professor Dixon-Brown’s attempt at salvaging/restoring her pristine moral code of ‘using her head, not her heart’ is encapsulated in her desperate dash to the IT servers at 1am in the morning to delete the incriminating email detailing her illicit relationship with Harry Jewell. This, undoubtedly, compromises both of their careers as professionals. Furthermore, their intimate fling casts Dixon-brown as a seducer/a woman who is easily compromised, which is untrue. However, it is the facades that count in the play.

4. Symbolism

Euthanising the female tiger quoll.

In this case, by virtue of being female, we can assume the tiger quoll ‘with a crushed spine’ has reproductive capabilities. The injured tiger quoll was a life-giving entity. Technically, if she recovered fully, the tiger quoll could be the solution to its endangered status. 

Andy’s swift decision to euthanise the animal in great pain could be in reference to his own desire to ‘make [his life] over’. He has inadvertently projected his own fears and anxieties over his GSS diagnosis onto the critically injured creature. Essentially, in the moment of mutual pain, Andy could resonate with the tiger quoll. 

One-Night Stands/Casual Sex/Non-Committed Relationships

My theory is that the images of casual sex serve as an ironic layer to a play titled Extinction . Both Piper and Heather unwittingly develop sexual relations with Jewell on a casual basis which symbolises how intercourse is no longer purely valued as a means for continuing the species. These ‘efforts’ for reproduction are fruitless. 

1. They show how mankind is centred on pleasure and instant gratification, prioritising the self above all matters. 

2. They demonstrate how modern living expectations, consumerism and the perpetuation of gluttony have led to a plateau in human evolution.

Real-life Amanda -> Tutor comment translation:

As I was reading the text, a recurring question kept nagging at me: Why are there intimate scenes sandwiched between the layers of ideological conflict and tension?

Tutor -> real-life Amanda translation:

Oh my goodness, are these characters THAT sexually frustrated? Someone’s heart is going to get broken and then we will have to analyse that in our essays. Ughhhhhh.

5. Stage Directions

Weather transitions.

1. The opening scene showcases how vets and environmentalists alike are surprised by the first sighting of a tiger quoll in a decade. Their surprise at this unprecedented occurrence is reinforced by the ‘wet and windy’ conditions. Typically, stormy weather is symbolic of chaos and unpredictability. 

2. During a particularly heated exchange between Andy and Piper, the interjection of ‘ thunder’ intensifies rising temperament in both characters. (p. 73)

3. When Andy discovers who ‘Harry bloody Jewell’ is, his growing disbelief and rising temperament are complemented by the off-stage sound of ‘ the roar of the motorbike’. The audiological stage cue characterises Jewell as an unwanted presence of chaos and noise. As the motorbike’s roar is a sound incongruent with the natural environment encapsulating Harry.

The Meaning of Fire

In Act Two: Scene One, the secretiveness of Harry and Piper’s tryst is underlined by the ‘vast blackness’ and their figures ‘in silhouette’. Furthermore, its fragile and tenuous connection is symbolically related to how both counterparts repeatedly ‘poke[] the fire’ to ensure its longevity through the night. Perhaps, this imagery is referring to how all temptation and sexual energy need to be moderated, which complements Piper’s reluctance to continue their budding relationship.

We've offered a few different types of essay topics below. For more sample essay topics, head over to our Extinction Study Guide to practice writing essays using the analysis you've learnt in this blog!

Theme-Based ‍

The play, Extinction demonstrates that compromise is necessary in the face of conflict.

Character-Based

As a self-professed ecologist, Heather Dixon-Brown’s decision to collaborate with 'the other’ stems from self-interest. Discuss.

Quote-Based

'I use my head, not my heart.' Extinction explores how human nature reacts under pressure and vice.

How does Hannie Rayson explore the idea of emotion in the play Extinction ?

7. Essay Topic Breakdown

Whenever you get a new essay topic, you can use LSG’s THINK and EXECUTE strategy , a technique to help you write better VCE essays. This essay topic breakdown will focus on the THINK part of the strategy. If you’re unfamiliar with this strategy, then check it out in How To Write A Killer Text Response .

Theme-Based Prompt: Extinction is a play about personal integrity and environmental responsibility. Do you agree?

This essay prompt is an example of a theme-based prompt . It specifies both 'personal integrity' and 'environmental responsibility' as themes for you to consider. When faced with a theme prompt, I find it most helpful to brainstorm characters and author’s views that are relevant to the given themes, as well as considering more relevant themes that may not have been mentioned in the prompt itself.

• Personal integrity and environmental responsibility are central themes, but they aren’t the only themes that Extinction concerns itself with
• Environmental responsibility - political, financial, social, pretty much all characters (Piper and Harry as a focus)
• Personal integrity - truth versus lie, how we react under pressure, Dixon-Brown and her choice to delete the emails
• What is left over? Other kinds of responsibility, e.g. interpersonal relationships
• Interpersonal relationships, e.g. Piper and Andy (with a focus on Andy)

P1: Environmental responsibility

• Piper and Harry - the tiger quoll project
• Potential to talk about idealism versus pragmatism?

P2: Personal integrity

• Honesty, morality, ethics
• Dixon-Brown’s choice to delete the emails is motivated by selfishness, not by personal integrity

P3: Responsibility to act honestly and transparently in relationships Andy!

• He is both environmentally responsible and has personal integrity, but still struggles with his relationships until the very end of the play

If you find this helpful, then you might want to check out A Killer Text Guide: Extinction where we cover five A+ sample essays (written by a 50 study scorer!), with EVERY essay annotated and broken down on HOW and WHY these essays achieved A+ so that you know how to reach your English goals! Let's get started.

8. Resources

Extinction by Hannie Rayson A+ Essay Topic

How To Write A Killer Text Response ( Study Guide)

How To Embed Quotes in Your Essay Like a Boss

How To Turn Text Response Essays From Average to A+

5 Tips for a Mic-Drop Worthy Essay Conclusion ‍

What’s your exam nightmare?

Mine was always that I would open my booklet in reading time and find essay topics that I had never considered, and that I would waste time just trying to figure out where to start in tackling my essay.

That’s not what happened to me, because with that in mind, I spent all of my SWOTVAC planning essays for every topic my teacher could think of. So, in my exam, I was lucky enough to be able to write a Text Response and a Reading and Comparing essay on topics very similar to essays I had already written. This meant that for the first hour or so of my exam, I was quietly confident that I would be more than fine.

But the English exam is three hours long, it’s early in the morning, you switch writing styles three times. If you’re human, it’s scary! So many students put much more pressure on themselves than they can actually handle, and I was one of them. Halfway through my exam, I completely lost my train of thought. I was suddenly very overwhelmed and all I wanted to do was spit out my last two essays and get out of that hall. Because of this, I walked out of my exam teary - I thought those had to be the worst essays I’d ever written!

Luckily, I was wrong about those essays. Despite how frazzled I got during my exam, I stuck to a few key strategies to make sure I didn’t completely derail. In hindsight, I know that without them, I wouldn’t have overcome my “mid-exam crisis” and done as well as I did.

Here are my tips for staying on track and getting past any panic you might feel during your exam.

1. Before your exam: Prepare for the 3 hours of writing!

It’s obvious that preparing your mind by studying and practising is the biggest essential before your English exam. However, what use is your knowledge if you spend your exam trying not to fall asleep?! If you’re tired in your exam, you are more than likely to lose your train of thought and end up stressed. I know you’ve probably heard the ‘self-care’ talk many times, so from student to student, let me sum it up for you:

For the 1000th time - sleep! Honestly, you can’t cram the night before for English. If you don’t know your content by 9PM the night before your exam, you’re not going to know it by the morning. You’re better off getting rest so that you can think clearly, work with the knowledge you have, and perform your best in the exam. 

Eat well! My breakfast favourite during exams was oats with raspberries and banana - a bit of sugar, a good amount of carbs, and having a nice brekkie always put me in a good mood! There’s also your last-minute sustenance - even after my good breakfast, I always ate a banana or a mars bar right before I walked into an exam, because they’re great for an immediate energy boost.

2. During your exam: Start out with a plan!

Taking a minute or two before each essay will be your lifesaver when you’re mid-way through your exam and start second guessing yourself. Before starting each essay, jot down a basic plan that will help you remember your key points and contention. For example, say my topic is “Medea is symbolic of the intelligent woman caged in by the patriarchy”, my plan might look like this:

• Contention: agree to a degree - caged in & intelligent BUT not symbolic of women in general
• Body para 1: how she is caged in - marriage & infidelity, exiled by men, not given choice
• Body para 2: intelligence - outsmarted Creon & Aegeus (manipulation) - intellectual superiority over Jason
• Body para 3: not symbolic of women - demigod &sorceress - filicide - deus ex machina

While that may not make much sense to you, as the person writing the essay it helps me remember what my key points are, which is incredibly helpful if you start feeling overwhelmed.

3. Take a breather.

Yes, the English exam is all about time management, and so I can understand wanting to push through any panicky feelings, and keep writing when your time is precious. But if you’re not thinking clearly, you’re probably not writing clearly. Give yourself one minute. Watching the clock, think about nothing for a couple of seconds. Drink some water and give your brain a break. Then, as your minute comes to an end, calmly think about the approach you’re taking in your essay (again, this is going to be easier if you have a plan), and start a fresh sentence!

Overall , preparing yourself to maintain a clear head is the key to success. These tips helped me get past what felt like a “mid-exam crisis”, and I’m sure they’ll help you do the same. Stay positive and confident that you’re doing the best work you can, and keep these strategies in mind to help yourself out of any sticky situations. Good luck!

Black Diggers & The Longest Memory are studied as part of VCE English's Comparative. For one of our most popular posts on Comparative (also known as Reading and Comparing), check out our Ultimate Guide to VCE Comparative .

Here, I will be breaking down a comparative analysis. You will get to know exactly how I write one! Specifically, I will be focusing on the two texts, The Longest Memory and Black Diggers . I have also included my own essay as an example to follow through.

But firstly, if you haven't watched our The Longest Memory and Black Diggers introductory video which details themes, characters and more, check it out below:

This is the prompt that I have decided to approach:

‘The hopes and dreams of oppressed characters rarely eventuate.’ How do Black Diggers and The Longest Memory explore this idea? ‍

Let’s break it down!

The Introduction

Firsts things first, we need an introduction. Here is an example of my one:

The hopes and dreams of oppressed individuals can be fulfilled to a certain extent. This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve. In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness. Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society. Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

Okay, now let’s take a closer look at it and see exactly how I constructed my introduction:

The hopes and dreams of oppressed individuals can be fulfilled to a certain extent.

Here, I have immediately addressed the topic question in my first sentence and provided my standpoint.

This degree of fulfilment, however, can ultimately become restricted by the entrenched beliefs and dictations of society; and thus, this process of fulfilment is presented to be difficult and rare to achieve.

In my next sentence, I went on to elaborate about my viewpoint of the prompt. I highlighted how society’s perceptions and beliefs restrict individuals’ hopes and dreams to occur.

In Fred D’Aguiar’s novella, The Longest Memory, the hopes and dreams for equality and racial acceptance is revealed to coerce oppressed individuals to subvert social norms, all in an attempt to gain liberty and fairness.

I then went on to introduce the first text, The Longest Memory . I explained the role of hopes and dreams, and how they drive individuals to gain their own freedom.

Similarly, Tom Wright’s play, Black Diggers, explores the collective yearning of oppressed Indigenous Australians who seek to gain a sense of belonging and recognition in society.

Next, I introduced the second text, Black Diggers , by using the transition comparing word, 'similarly', I briefly explained how Black Diggers is similar to The Longest Memory , in that they both have individuals who have yearnings and desires.

Both D’Aguiar and Wright expose how the obstacles of social inequality, deep-rooted prejudice and beliefs can essentially restrict the fulfilment of such desires and dreams.

I finished off my introduction by addressing the two writers, and the message they convey about hopes and dreams.

Body Paragraphs

Now moving on to the body paragraphs!

In Comparative, there's an emphasis on your ability to draw insightful connections between the two texts. That’s why in How To Write A Killer Comparative , we show you how to use the LSG  CONVERGENT and DIVERGENT strategy to identify and discuss unique points of comparison. In the study guide, which has been written by 45+ study scorers, we also explain how to strengthen your comparative discussion through Advanced Essay Paragraph Structures which truly showcase the power of the CONVERGENT and DIVERGENT strategy. You can check it out here .

Here is an example of one paragraph I wrote for my essay:

The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society. D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel. His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves. D’Aguiar also associates the allusion of the 'two star-crossed lovers' in regards to the relationship between Lydia and Chapel; who were 'forbidden' to 'read together'. Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they 'touch each other’s bodies in the dark' and 'memorise [their] lines throughout'. Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was 'heinous' and 'wicked'. The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging. Just like Chapel, Bertie desires free will, and he decides to 'fight for the country'. This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason. Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be 'allowed through the wire', or essentially, ever be accepted in Australia. This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is 'unable to speak'. Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home. Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

Now let’s take a deeper look into this paragraph:

The ambitions of the oppressed are achieved to a certain extent. However, they are not maintained and thus become restricted due to the beliefs and conventions entrenched in society.  

I started my paragraph by briefly explaining how the hopes and dreams of individuals are achieved, but they are not maintained due to social beliefs and conventions.

D’Aguiar asserts that a sense of liberation can indeed be achieved in the unjust system of slavery, and this is demonstrated through his characterisation of Chapel.

I went on to highlight the first text, The Longest Memory , and started to discuss about D’Aguiar’s characterisation of Chapel.

His depiction of Chapel serves as a subversion of the conventional type of slave; he is 'half a slave, half the master' and belongs to 'another way of life'. His defiance and rebellion against the dictations of society is exemplified through his speech, which consists of rhythmic and poetic couplets, filled with flowery language; which ultimately challenges the idea of illiterate slaves.

Here, I provided evidence and emphasised on the language D’Aguiar has used to construct his character of Chapel, and further explained how he did it in order to portray Chapel as non-standard type of slave.

D’Aguiar also associates the allusion of the 'two star-crossed lovers' in regards to the relationship between Lydia and Chapel; who were 'forbidden' to 'read together'. Despite this, the two characters take on a form of illicit, linguistic, sexual intercourse with each other, as they 'touch each other’s bodies in the dark' and 'memorise [their] lines throughout'.

I continued to discuss about the relationship between Lydia and Chapel, as they are both characters who defied society’s expectations and ideals.

Here, D’Aguiar illustrates their close intimacy as a form of rebellion against the Eurocentric society, who believed such interrelation between blacks and whites was 'heinous' and 'wicked'.

I have highlighted D’Aguiar’s characterisation of Chapel and Lydia, and further explained how he uses their relationship to demonstrate defiance and rebellion against society.

The individualistic nature of Chapel is also paralleled in Black Diggers, where Wright’s portrayal of Bertie expresses the yearning for a sense of belonging.

Then, I have addressed the second text by discussing the similarity between the characters of Chapel and Bertie.

Just like Chapel, Bertie desires free will, and he decides to 'fight for the country'. This aspiration of his however, is restrained by both his Mum and Grandad; who in a similar manner as Whitechapel, represent the voice of reality and reason.

I explained the similarities between Chapel and Bertie, but also included some comparisons with Mum and Grandad and Whitechapel.

Wright employs the metaphor of the Narrandera Show to depict the marginalisation and exclusion of Aboriginal people, as they will never be 'allowed through the wire', or essentially, ever be accepted in Australia.

I went on to explain how Wright used the construction of a metaphor, to convey the marginalisation and exclusion Aboriginal people faced.

This notion of exclusion is further reinforced through Bertie’s gradual loss of voice and mentality throughout Wright’s short vignettes, as he soon becomes desensitised and is 'unable to speak'.

I have further emphasised how Wright characterised Bertie to become silent throughout the play.

Here, Wright seems to suggest that the silenced voices of the Indigenous soldiers depict the eternal suffering they experienced; from both the horrors of war, but also the continual marginalisation and lack of recognition they faced back home.

I explained Wright’s portrayal of the silent Indigenous soldiers, in which he conveyed their exclusion and lack of recognition in society.

Consequently, D’Aguiar and Wright highlight how the ambitions of young individuals are limited by the truths and history of reality, and are essentially rarely achieved.

I ended my paragraph by explaining how both of the writers reveal how the ambitions of individuals are rarely achieved due to the truth of reality.

The Conclusion

And lastly, we need to end our comparative analysis with a conclusion. Here is my conclusion:

D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams. However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions. D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth. They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.

Here, I will explain how I constructed my conclusion:

D’Aguiar and Wright both illustrate oppressed individuals fighting against the beliefs and conventions of society; in order to gain their freedom and achieve their hopes and dreams.

I begin my conclusion by explaining the similarities between the two writers, in which they both presented oppressed individuals who desire freedom and have defied social beliefs.

However, both reveal the harsh truths of reality that ultimately inhibit and restrict the capacity of people’s ambitions.

I then further emphasised how Wright and D’Aguiar convey the message that hopes and dreams are restricted due to the truths of reality.

D’Aguiar and Wright compel their readers to try and grasp an understanding of the past of slaves and Aboriginal soldiers, in order to seek remembrance and closure of this fundamental truth.

I elaborated on the message that both writers conveyed to their audience, in which they wanted their readers to acknowledge the history and truth of slavery and war.

They both convey the need for memories and the past to never be forgotten; and instead remembered and recognised in history.

I ended my paragraph by highlighting the main purpose of the texts and the writers’ intention; which was to convey to their audience the significance of memories, and the need for the past to be remembered and recognised in history.

And that’s all folks! That’s the total rundown of my comparative analysis. I hope you were able to learn a thing or two from this article. Now, go on and begin writing!

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An Ultimate Guide to Comparing I am Malala and Pride

Until very recently, there was a lack of resources available for those who needed to compare and contrast Yousafzai’s memoir “I am Malala” with Warchus’ film “Pride” . Even though the internet is full of information, it can still be a challenge even for the most experienced writer. To help you prepare for the end of year, we have written a sample essay to illustrate how ideas about the two texts can be organised and articulated. We really hope you find this helpful for your studies!

Sample Essay 1: Identity and Honesty

“sometimes it’s better to tell your own story.” how do i am malala and pride demonstrate that is important to be honest about who you are, even when it is difficult, introduction:.

Malala Yousafzai’s memoir I Am Malala and Matthew Warchus’ film Pride documents the lives of individuals who suffer due to the marginalization of their identities. Although Yousafzai defines being honest about who you are as being outspoken about your principles, while for Warchus it is defined as being open about sexual identity, both texts provoke reflection on how certain societies punish individuality and identity. Nonetheless, both texts also show the importance of being true to oneself to become a role model for those inhibited by fear, and to benefit society at large.

• Clearly outline your arguments to improve the flow and coherence of your essay.
• Focus on what the authors are doing, rather than what happened in the texts.

Body Paragraph 1:

Yousafzai and Warchus both aim to educate their readership and audience on the painful ostracization of individuals who wish to express themselves truthfully.  In I Am Malala this not only means that women are marginalized for their womanhood but also for their outspokenness and expression of identity. Yousafzai provides the anecdote of Shabana, a young dancer who is killed by extremists, to illustrate this. The auditory imagery of the “shots” and the “screaming” evokes to the reader the brutal reality of living in an authoritarian environment where freedom of expression, such as the act of dancing, is punished. The onomatopoeia of the “chop chop” and “drip drip” of the chicken heads also alludes to the Taliban’s practices of beheading and foreshadows Yousafzai’s own assassination attempt for speaking out. This illustration of a harsh, punishing society is also evident in Pride, where the director visualizes the LGBT community’s suffering in 1980s Britain. The mise-en-scene of the word ‘queer’ spray painted the bookshop window epitomizes this. In addition to the slur, the red paint evokes connotations of blood, and symbolizes the physical violence faced by people such as Gethin, who is later assaulted for his sexual identity. The harshness of the homophobic British society is also heavily implied in the wide-angle shots of the cold, winter landscape Gethin travels through to reach his mother, with the journey itself symbolic of the struggle to remain true to oneself in a society which prejudices against sexual minorities. While Warchus focuses on sexual identity, and Yousafzai on women’s freedom of expression, both Pride and I Am Malala thus emphasise the difficulty of revealing one’s true self to the world.

Most 9-10/10 essays will focus on linguistic features and literary devices rather than the plot and characters. Some language techniques discussed here include:

• Auditory Imagery
• Onomatopoeia
• Foreshadowing
• Mise-En-Scene
• Wide-angle shots

Body Paragraph 2:

Nonetheless, both texts demonstrate the importance of being open about who you are so as to become a role model for others. Malala’s act of writing her own speech, stating that “sometimes it’s better to tell your own story, from the heart rather than from a piece of paper” allows her to give voice to her own experiences, and thus inspire other women to do the same. Her refusal to let a male figure like her father write her speech according to tradition likewise allows her to educate her audience in the memoir on the female experience. This is perhaps why she states “I don’t feel it’s a story about me at all” in regards to her memoir, as by giving voice to her experiences the biography strives to empower women globally. Likewise, the personal actions of the LGSM within Onllwyn give courage and hope to those around them. The mise-en-scene of the gay couple kissing on the couch, with Cliff foregrounded and in the focal point, foreshadow his own coming out to Hefina. By remaining honest about their identities even in the initially hostile mining community, the members of LGSM unintentionally become role models for men like Cliff as he begins to see possibilities of his own acceptance within Gethin’ triumphant polysyndeton “I’m home. And I’m gay. And I’m Welsh!” Thus, Mark’s insistence on being “unapologetic” mirrors Malala’s sentiment in her belief that “it’s better to tell your own story,” as both tests illustrate how truthfulness in presentation can inspire those around you.

Body Paragraph 3:

At the macro level, both texts also suggest that being honest about one’s principles and identity benefits society at large; while in Pride these benefits consist of others overcoming their prejudices, in I Am Malala these benefits consist of supporting the powerless. Ziauddin’s characterization is central to illustrating this, as he educates Malala and her readership on the value of speaking out against others’ injustices. His literary allusion to the poem by Martin Niemoller “and then they came for me, and there was no one left to speak for me,” warns the reader of the dangers of remaining silent in times of others’ suffering. Similarly, he proclaims that “a state is like a mother, and a mother never deserts or cheats her children.” Here, the simile evokes a sense of responsibility, and the diction of “cheats” connotes a sense of dishonesty and betrayal. While the implied ‘deserter’ is the Pakistani government, the metaphor also calls on Pashtun activists around Ziauddin to not abandon their principles for fear of retribution. In contrast, the benefits of openness in Pride concretise in the miners’ overcoming of heteronormative values and prejudices. The mise-en-scene of Jonathan dancing at the Welfare illustrates the positive influence he leaves on the community by refusing to compromise his individuality. Whilst initially, his flamboyance and pride, juxtaposed with the lyrics “Shame Shame Shame” is met by disapproval, the reaction shots of the miners soon shift towards a more positive tone, and Gary’s statement “I want to learn how to dance” symbolizes his gradual abandonment of heteronormative values and prejudice towards the lesbian and gay community. Pride thus demonstrates that being open about one’s inherent identity leads to the positive normalization of such identities, and thus the overcoming of prejudice, whilst I Am Malala demonstrates that remaining honest and outspoken about one’s individual principles is key to eliminating injustice.

Conclusion:

In conclusion, while I Am Malala and Pride define being honest about who one is in different ways, both texts similarly emphasise the importance of doing so. Despite the intense difficulty of being visible in a discriminatory society, Warchus and Yousafzai call on their audiences and readership to recognize how one must often accept this sacrifice to create positive change in society, whether that be overcoming prejudice in the case of Pride, or empowering the powerless in the case of I Am Malala.

Sample Essay 2: Social Expectations

Compare the ways in which characters in i am malala and pride defy societal expectations..

Matthew Warhcus’ film Pride and Malala Yousafzai’s memoir I Am Malala both present narratives of individuals who strive for change by defying societal expectations. Despite the different social contexts, Britain in the 1980s and present-day Pakistan, both texts depict the ways in which individuals break free from tradition with the aid of their families. Furthermore, both Yousafzai and Warchus illustrate women defying patriarchal expectations by challenging notions of male dominance. However, whilst in ‘Pride’ expectations are overcome as a community, Yousafzai must take a more individual approach to challenging tradition, lacking widespread support from a community ridden by fear.

The Anatomy of an A+ Introduction:

• Central themes
• Social/historical contexts
• Clear arguments (written in the forms of similarities and differences)
• Articulate writing (create a balance between sophistication and simplicity)
• Coherent structure

Both texts demonstrate that family may act as a support network and equip individuals with the courage to challenge traditions, albeit in different ways. Yousafzai emphasises her family’s role in shaping her views of society, specifically against patriarchal values. As Ziauddin’s daughter, Malala is given a “usual breakfast of sugar tea and…fried eggs,” whereby the “eggs” allude to Ziauddin’s own experiences as a child, as his sisters were given “only tea” and the sons “eggs.” In addition to elucidating Ziauddin’s egalitarian philosophy, the “eggs” also emblematise Malala’s access to opportunities such as education, which allow her to defy the patriarchal expectation of staying at home “hidden behind a curtain.” The notion of family as a source of encouragement to defy tradition also appears in Pride, although Warchus emphasises the importance of ‘found family’ in the absence of a biological one. Gethin is inhibited by his past trauma in a homophobic family and gains the courage to go to Dulais Valley only after Hevina’s comforting wishes of “Nadolig Llawen.” The Welsh saying for ‘Merry Christmas,’ coupled with a close-up shot of Hefina in her warm, decorated home, underscores the sense of belonging and family acceptance which in turn inspires Gethin to return to Wales and challenge the mining region’s prevalent conservative values. Likewise, Joe is able to abandon his biological family and openly defy heteronormative expectations with the help of the LGSM and Sian; the tracking shot of him leaving his home triumphantly symbolises the liberation is able to achieve through his support network, similarly to how Malala Yousafzai finds “courage again” through her father’s presence and guidance.

Annotations:

• Diverse use of verbs (e.g. allude, emblematise, inhibit, emphasise, underscore, challenge, symbolise)
• Demonstrate a great understanding of the “world of the text” and the messages the writer is presenting (e.g. egalitarian philosophy, homophobia, prevalent conservative values, heteronomative expectations)
• Discussion of metalanguage (e.g. symbolism)

Furthermore, the women in both texts defy the patriarchal expectations prevalent in their societies by amplifying their own voices and challenging forces which suppress them. Madam Mayam in I Am Malala defies Fazullah’s ban on older girls’ education, stating “the secret school is our silent protest.” Despite the possibility of being “slaughtered,” a term which evokes to the reader the brutality engendered by an extreme patriarchal society, Malala’s classmates challenge privileged male access to education by continuing to go to school. Similarly, Sian in Pride is prompted by Jonathan to reject her predetermined role as a “mother” and “wife” by gaining an education and utilising her “first class mind.” Warchus also illustrates the women’s struggle towards inclusion in 1980s Britain through the diegetically sung feminist anthem “Bread and Roses.” The mise-en-scene of the women singing “give us bread but give us roses,” showcases to contemporary audiences how the Women Against Pit Closures defied the image of a silent, powerless wife by demanding “roses,” metaphorically representing female empowerment. Comparably, Yousafzai rewrites a “tapa” to state “whether or not the men are winning, the women will bring you honor.” The tapeys embody ancient and unchanged tradition, which Yousafzai directly challenges through the action of rewriting. Furthermore, like the song “Bread and Roses,” Yousafzai’s tapa is utilised to defend women’s place in the public sphere and in political movements.

• Insightful analysis of film techniques (e.g. diegetic music, mise-en-scene, metaphors)
• Discussion of key metaphors and symbols (e.g. roses, tapa, etc)
• Quotes embedded within the writing
• A focus on authorial intent

However, the texts diverge in their approach to social change, as Pride overcomes traditional expectations as a community, while I Am Malala does so through individual action. The recurring motif of the clasped hands in Pride, symbolic of both political solidarity and personal friendship, communicate to audiences the importance of forging a community to achieve change. The miners’ arrival to the London Pride March of 1985 with the banner “Miners Support Lesbian and Gay” symbolises their reciprocity and their overcoming of homophobic prejudice thanks to their interactions with the LGSM, whose acronym is reversed in the banner to emphasise this relationship. In strong contrast, the extreme violence which characterises Pakistani society at the time of the Taliban inhibits Malala from mobilising her whole community against authority. This violence is portrayed by the “chop chop” of the chicken heads, where the onomatopoeia alludes to the beheadings by the Taliban against those who defy their extremist religious doctrine, the Sharia law. Yousafzai also diverges from Warchus’ emphasis on collective action and claim that no “force is weaker than the feeble strength of one” by stating that “one child, one teacher, one book and one pen can change the world.” The anaphora of “one” reinforces to the reader the belief that individuals can defy social expectations by becoming role models. Thus, Yousafzai and Warchus present different perspectives on defying tradition through collective and individual means.

In conclusion, I Am Malala and Pride portray marginalised individuals who reject their predetermined roles in society. Support from family, although defined in different ways by Warchus and Yousafzai, is presented as vital in inspiring defiance for the protagonists. Patriarchal duty is also challenged outspokenly in both texts, by women who reject their second-class status and diligently occupy the public sphere. Nonetheless, a key difference emerges due to the different contexts, as while Yousafzai stresses the power of individual rebellion, Warchus emphasizes the power of solidarity and collective action in battling prejudice.

Opening Sequence - Pride by Matthew Warchus

Based on the historical strike in 1984, Matthew Warchus’s comedy-drama “Pride” depicts the uneasy coalition between the British coal miners and the gay and lesbian activists. The director primarily aims to subvert the divisions of identity politics and cultural segregation, showing the audience how the clash between the Thatcher Government and the National Union of Mineworkers may bring two seemingly polar-opposite social demographics together. The film also foregrounds the unquestioned ideal of cross-cultural solidarity and criticises the deployment of police brutality and the homophobia that still exists within Britain. The story is told from a retrospective angle, wherein the narrative focuses on the character development of Joe. His period of liminality mirrors society’s progress; the progress of transitioning from a society pervaded by ubiquitous anti-gay sentiments to one of acceptance.

Historical montage

The anthem “solidarity forever” introduces the audience to the events taking place at the time with the historical montage contextualising the ideological clash between the miners and the Thatcher government, represented by the police dressed in uniform. From the outset of the film, the political conflict between these two groups is displayed through the director’s use of mise-en-scene placing them both into one frame . In putting the police in the background and the miners in the foreground, bunched up in a group, Warchus immediately presents the power dynamic between the them and how this balance seems to shift from frame to frame. In the screen-cap above, the brick wall seems to insulate the miners from the stern-looking policemen, though such barriers do not exist in the next frames which are dominated by the policemen instead, implying that they still hold greater power over the activists. This, coupled with the lyrics of the anthem, establishes the miners’ vulnerability to police harassment and thereby the need for “solidarity forever” since the mineworkers themselves will not be able to go against the government.

• Montage : film editing technique in which a series of short shots are sequenced to condense space, time, and information
• Mise-en-scene: the arrangement of the scenery, props, etc. on the stage of a theatrical production or on the set of a film.
• Frame: A frame is a single image of film or video

The characters’ mutual dislike for Thatcher’s government and the mine closure policy is established from the outset through both the wide-shot and close-up of the red banner captioned “Thatcher Out!”, standing prominent on the exterior of social housing flats. Here, the striking red colour of the banner helps display the bold and rebellious nature of the activists but also vilifies the Prime Minister for her purportedly unconscionable policies, compelling the audience to side with the activists from the beginning of the film. Compounding this with the diegetic sounds coming from Mark’s television discussing the authority’s “unprecedented violence” towards the miners, the director expresses his disdain for the ruling authority, establishing them as the antagonists of the film.

• Wide-shot: a shot that typically shows the entire object or human figure and is usually intended to place it in some relation to its surroundings
• Close-up : a type of shot that tightly frames a person or object
• Diegetic sounds: Diegetic sound is any sound that emanates from the story (or narrative) world of a film

Thatcher’s interview:

To further exemplify his position against Margaret Thatcher’s “firm leadership”, Warchus uses a (quite unflattering) close-up shot of her facial expression to emphasise her gleaming eyes and feral smile as she rationalises the harm resulted from her policies.  That she also associates the consideration of her people’s needs with being “a softie” also demonstrates her frigidity and dogmatism, further highlighting her complete disregard of the job losses and hardships the marginalised groups of Britain have to experience.

Introduction of Mark

As the news are being broadcasted, Mark’s eyes seem fixated on his television, rendering him completely unaware and unresponsive to the questions of the young man who appears to be his romantic partner. His appearance outside of his apartment complex is accompanied by fast-paced upbeat background music — perfectly aligns with the portrayal of him as a confident and charismatic leader. The communication he has with his neighbours further cements this, highlighting his dynamic personalities and his ability to form meaningful rapports with people around him.

• Background music: music to accompany the dialogue or action of a motion picture or radio or television drama

Introduction of Joe

While Mark is presented to live a free independent life in communal housing, Joe lives a completely different life in an archetypal suburban household. Through the wide-angle shot of the three almost identical adjacent houses, Marchus presents Joe’s familial setting as the microcosm of British community — seemingly detached and disconnected. The distance between Joe and his parents, especially his dad, is evident through the cutting between Joe’s appreciative but repressed “Thanks Dad” and his dad’s hand-wave and physical distance from Joe. Joe’s rushing out of the house is also contrasted with the image Mark’s calmly walking past a wall showing the letters to the film title “Pride”. Here, the stark juxtaposition between Joe and Mark depicts how a universal plight against someone may bind dissimilar characters together, fortifying the strength of unity and solidarity.

• Wide-angle shot : a shot that typically shows the entire object or human figure and is usually intended to place it in some relation to its surroundings
• Microcosm: a community, place, or situation regarded as encapsulating in miniature the characteristics of something much larger.
• Juxtaposition : a literary technique in which two or more ideas, places, characters, and their actions are placed side by side in a narrative or a poem, for the purpose of developing comparisons and contrasts.

Joe is a character that the audience can relate to. He embodies the struggles of disorientation and the difficulty of having to conceal his identity those around him. The film centralises around his transition from a repressed character to an openly gay young man who is able to break free from the fear of being judge and the toxic social stigmas.

The protests wherein the activists chant in unison also symbolise the unity between the activists, those who are brought together through a common goal. It is a symbol of communion. In dichotomising between the behaviour exhibited by the group of frustrated homophobic men on the pavement and how inclusive the activists are in greeting Joe, the director further demonstrates the strength of solidarity, insinuating that the only way they can combat against toxic social prejudice is through unity while also fostering the audience’s awareness of intersectionality . The participants’ inclusivity is also showcased through their assignment of “Bromley,” taken from the name of Joe’s hometown, as a new made-up nickname for Joe, signifying their acceptance of the protagonist and also the natural sense of camaraderie engendered between them.

The director denounces any forms of discrimination and prejudice, including violent homophobic confrontation and verbal harassment, though he does not completely demonise them. These instances are introduced through the perspectives of Joe, as the camera mimics his view and briefly pans through the reactions of bystanders. The men throwing rocks, the woman saying “Disgusting” directed at the protestors, and the stern-looking woman holding the “Burn in Hell” signage are all captured by the camera, but by opting to not grant them the close-up shots , the director portrays them as peripheral, undermining their bigoted views and shifting the audience’s focus to the parade and the messages on their banners instead. The naysayers are all framed as the enemy, but the director abstains from delving too much into their behaviour and instead propounds that their behaviours are the manifestation of society’s normalisation of ignorance and bigotry.

• Symbol : a literary device that contains several layers of meaning, often concealed at first sight, and is representative of several other aspects, concepts or traits than those that are visible in the literal translation alone.
• Dichotomise: divide into two opposing groups or kinds
• Intersectionality : The interconnected nature of social categorisations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and interdependent systems of discrimination or disadvantage
• Panning : filming while rotating a camera on its vertical or horizontal axis in order to keep a moving person or object in view or allow the film to record a panorama.

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• Apr 22, 2020

Comparing Matthew Warchus’ Pride and Malala Yousafzai & Chrstina Lamb’s I Am Malala

Updated: Jul 10, 2022

This post is a great read for anybody, but it will be especially intriguing for:

Teachers of Unit Four VCE English, Area of Study One

Students studying these texts as a part of VCE Reading and Comparing Texts

Those who enjoy either of the texts and would like to read something new.

Finding the courage to lead others and to fight against injustice and inequality lies at the core of these two inspiring texts. Students will be given an insight into how adversity can mould a person to find a voice they didn’t know they had as both Pride and I Am Malala find a glimmer of hope and humanity in what appear to be times of great division, struggle and despair.

Whilst the contextual details differ, the principles of a struggle against a stronger force hell-bent on impinging on one’s freedom shine through in these two texts which are both recollections of real events. Malala Yousafzai’s story tells of a country divided through inequality and the constant disagreement of the role of religion in the lives of its citizens. Readers are exposed to the realities of Pakistan in the early part of the century as the protagonist moves from a lively and innocent childhood into the realities of life under the Taliban regime. The inadequacy of education provided, particularly for the “hilly children” leads to a country plagued by ignorance and fear. Malala’s struggle, initially not understood by the girl herself, becomes apparent as her father fights for her right to an education amongst a climate of fear and aggravation. Yousafzai describes a country where it is a “gloomy day” when a daughter is born, and her mother stands as a symbol of such inequality given her limited education. This inequality reaches its climax for Malala as she is shot, identified by the Taliban as “the only girl with [her] face not covered.” As she recalls this event and how it has shaped her, the reader begins to see the immense courage of this young woman as she is motivated to use her profile to improve the lives of children around the globe.

In a similar vein, Pride throws the viewer into Thatcher’s United Kingdom of the1980s in a pocket of time which saw two unlikely groups come to support each other in their quest for recognition and fight against a powerful force. The film is bookended by the pride marches of 1984 and 1985 and the audience are witness to the everyday harassment faced by the gay and lesbian community. It is telling that marches and rallies are organised as a means for people to be proud of their identity and to not be ashamed of who they are, yet that identity is persecuted by some and used as the basis for intimidation and ridicule. Similarities begin to shine through as one considers the cost of being proud of your nationality, gender, religious outlook or sexuality. In the worlds put forward by the text’s creators, for some it takes great courage to present themselves to the world as they are. Further to this, it becomes apparent that it is more than just a struggle against the people that may harass and condemn the characters, it is a battle against the ignorance that breeds such hateful and divisive ideals. The confusion and aggravation simmering in Pakistan culminates in the shooting of Malala, exposing the true horrors of extremism and a group rooted in ignorance. The gay characters of Pride experience beatings and a brick thrown through their window - a constant reminder of a society that for the most part shuns them. However, the ignorance of some is able to be brought out in a comedic manner and the Welsh miners provide some comic relief as the members of LGSM expose them to a world of new understanding. That the experience of police harassment, which Mark could “set to music” is shared amongst the miners and the gay community opens the door for this shared experience to become the basis of a friendship and union that overcomes such ignorance. However, it is telling that, just as in Malala’s story where many “kept hoping something would happen and schools would stay open”, many stay silent and refrain from “rock[ing] the boat” which allows injustice and ignorance to continue unabated. Thus, the texts find more common ground in their promotion of the courage taken by individuals to garner support in order to fight ignorance and inequality. It is how the people find that voice that opens these texts for further comparison.

Once students have worked their way through the environments of either text and explored how ignorance, hatred and fear are so easily perpetuated, their focus can turn to the individuals within these environments and how they show strength and courage to fight against all that they see as unjust. Malala Yousafzai obviously takes centre stage in her novel as she recounts the lead up to her shooting and the world that she finds herself in after the event. Her father plays a pivotal role in moulding her sense of self as a young woman and this support can act as a basis for comparison when contemplating the support given to characters in Pride. It is astonishing to read of Malala in the early days of her time in England as she seems to mature almost immediately. The “fragile and sensitive” girl from Pakistan is so rapidly transformed into a young woman who moves beyond fear to think of others and to inspire equality and access to education for all children. It is this ability to take her own experience and use it to improve the lives of others that paints her in a similar light to the characters of Pride. However, the impetus behind this move from school girl to world renowned leader differs from the journey undertaken by the characters of the film.

To take the experiences of the characters of Pride and compare them to Malala allows us to begin with the common values they share before moving to the features that show them in contrast to each other. Malala’s journey from innocent child to experienced campaigner is mirrored by Joe who moves to a point where he is happy to be “visible” amongst his contemporaries and is seen as a “hero” amongst the miners despite his family’s inability to accept him. The fight for the miner’s cause provides him with an experience in which he learns about the struggle faced by the homosexual community also, eventually finding himself with a voice and an identity within the group. In a similar manner, Sian is also shaped by the hardship and also finds her voice, eventually becoming the first female minister to represent her electorate. Thus, similarities can be found in the manner in which hardships can be the moulding of character and bring out a voice in people who weren’t aware that they had one. When looking for differences to examine, students can look at the differences of Malala and Mark. One initially timid and the other charismatic and enigmatic from the beginning. The megaphone is an instrument used by Mark that seems a mere extension of his personality - one that is “unapologetic” and will stand firm in the face of adversity. That such a platform is eventually granted to Malala is compelling in that much of her life has been lived in a conservative and reserved fashion. Therefore, many comparisons can be examined as students ponder what it is that makes a leader and how people can best make an impact upon the world. A rich source for comparison can be the discussion of whether aggression or compromise is more effective in changing people and their behaviours. That Mark aims to “attack to move forward” whilst Malala aims to change minds through education, “the pen” and inspiration is compelling, as one must wonder which is superior in leading to lasting change.

Ultimately, there is much to be considered when examining these texts as a pair. The humanity that many characters search for proves to be the prominent feature of both, as the people struggle for a world with equal access to justice, education and rights for all. Students will need to be sharp in their thinking when considering more than just the similarities in persecution and the finding of a voice, for the most insightful comparison will lie in the analysis of what leads people to deny others of their rights and what leads people to successfully change a world that has allowed this denial to continue.

Ben Taylor - The English Lab

We’ve got lots more to say about this pair!

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I Am Malala

Malala yousafzai.

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Welcome to the LitCharts study guide on Malala Yousafzai's I Am Malala . Created by the original team behind SparkNotes, LitCharts are the world's best literature guides.

I Am Malala: Introduction

I am malala: plot summary, i am malala: detailed summary & analysis, i am malala: themes, i am malala: quotes, i am malala: characters, i am malala: symbols, i am malala: theme wheel, brief biography of malala yousafzai.

Historical Context of I Am Malala

Other books related to i am malala.

• Full Title: I Am Malala: The Story of the Girl Who Stood Up for Education and was Shot by the Taliban
• Where Written: Birmingham, United Kingdom
• When Published: October 2013
• Literary Period: Contemporary Non-fiction, Political Memoir
• Genre: Memoir
• Setting: Pakistan (various cities), United Kingdom (Birmingham)
• Climax: Malala is shot
• Antagonist: the Taliban / sexism / violent extremism
• Point of View: First person

Extra Credit for I Am Malala

Pop culture, anyone?: Since her rise to global fame in the early 2010s, Malala Yousafzai has made numerous appearances in American TV shows. In the summer of 2015, she was a guest on The Daily Show With Jon Stewart —on the program, Stewart playfully asked Malala if he could adopt her. Malala was even alluded to on an episode of the Netflix show Bojack Horseman when a character referred to her as “that Pakistani girl who keeps winning Nobel Prizes.”

To be great is to be misunderstood: Although I Am Malala has garnered praise from readers and critics around the world, it hasn’t been a success everywhere. Shortly after the book was published, the All Pakistan Private Schools Federation, an influential group in the country, announced that the book would be banned in the 150,000 schools that were members of the Federation for “disrespecting Islam.” Malala, a devout Muslim, was reportedly horrified.

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I Am Malala

By malala yousafzai, i am malala essay questions.

Malala's father said he believed that lack of education was the root of all Pakistan's problems. How might this be true?

Educating a nation's children is one of the most direct ways to provide for its prosperous future. As a relatively new developing nation in a region of the world that is ripe with strife, Pakistan has not had the resources to institute widespread schooling. Ignorance breeds both hatred and intolerance, as evidenced by Taliban supporters in Pakistan. It also prevents people from having the knowledge and courage they need to stand up for the causes they believe in. As education is the only thing that can counter ignorance, education is a necessary component of any effort to build up Pakistan and eliminate many of its problems.

How does Malala mature over the course of her life in this memoir? Was this maturity forced, or voluntary?

The beginning of the memoir detailed Malala's life as a carefree child, happily living and learning in what she considers the most beautiful place in the world. When she was ten years old, however, the Taliban came into her valley, and this occupation marked the beginning of Malala's loss of innocence and her growth from a child into a mature, confident young woman. In many ways, this transformation was involuntary—the Taliban's presence in her valley forced her to become an adult much earlier than most children, after all—but the way she rose to the challenges facing her and became a true advocate was certainly of her own volition.

How does Malala question the idea that the most effective weapons are things like guns, bombs, and knives?

Malala's enemies—the increasingly destructive Taliban and its sympathizers—fight their wars with conventional weapons like Kalashnikovs and grenades, killing in order to make their point. Malala fights as well, but instead she uses words as her weapon. Malala's words, whether written like the diary of Gul Makai or spoken in her speeches and television interviews, powerfully rally people against the Taliban and in favor of the cause she most supports: girls' education. She shows that words can be far more powerful than guns or bombs. Because of how globalized the world has become, words can spread rapidly and affect far more people, alerting the world to injustices so someone can subsequently do something to fix them.

How does Malala's perspective on education differ from an American (or Western) perspective on education?

Living in a nation where many young girls like her do not receive an education, Malala grows up viewing school as the ultimate privilege. She values each day spent in the classroom, and sees education as a tool she can use to empower herself and the people around her to speak out against oppression. Conversely, in much of the Western world where education is a given for the majority of children, we view schooling as more of a means to an end, a way to get a good job in order to live comfortably. It is seen as much less of an inherently remarkable experience.

Despite the terrible things that happened in Swat during the latter half of her childhood, Malala still loves her home. Why is this important?

Even though her last five years spent in Swat Valley were largely spent suffering under the watchful eye of the Taliban, the memories of the Swat that came before are still imprinted on Malala's mind. The most formative years of her life were spent in relative happiness in Swat, reveling in its natural beauty, running freely with her friends, and attending a school she loved. The Taliban were unable to erase these happy memories of her home, even after she was forced to leave. This is a reminder that no matter where someone ends up in life, the place where she spent her childhood will always be central to her identity.

How does this memoir counter the potentially negative perceptions of Islam held by many Westerners because of terrorism and the media?

Malala's memoir indeed presents the corrupted form of Islam claimed by fundamentalist organizations like the Taliban. However, Malala herself is Muslim, and she and her family rely on themselves for peace, healing, and guidance, believing that the Taliban's actions do not truly represent Islam. Since Westerners' perceptions of Islam are tainted by constant media stories of terrorism, this perspective from an insider whose Islamic faith pushes her in positive directions can be especially eye-opening.

Why does Malala believe in the power of politics to change the world?

In the face of worldwide corruption and secrecy, it can be difficult to trust politicians or believe in their power to elicit real change. This is especially true of Pakistan, a nation that suffered immense poetical corruption during the time when Malala Yousafzai was growing up. Despite that, though, Malala believes in the political process, because she has seen the way political activism—even at the grassroots level, like her and her father's efforts—can make a difference. A good politician has the power to rally many to his or her side, as evidenced by leaders like Benazir Bhutto. There is strength in numbers, as Malala knows very well, and with a strong leader and a strong following, change can truly happen.

Why might a group like the Taliban be able to attract and retain followers?

The Taliban capitalizes on fear, dissatisfaction, and ignorance. A charismatic leader like Fazlullah is able to appeal to people's dissatisfaction with the status quo, and in addition, scare them into thinking that following them is the only way that they will be able to avoid some terrible fate. An example of this can be seen in the reaction to the earthquake that struck Swat shortly before the Taliban took over. People were hurt, impoverished, and afraid, worried that something like this could happen again and they would not be able to recover. The Taliban came in and insisted that this was the wrath of God against infidels, and many frightened people heeded their message, believing that following them was the only way to avoid destruction.

How does Malala handle the culture shock that comes with awakening from trauma in an entirely new culture?

Until she is airlifted to the UK for treatment, Malala had never left Pakistan. Once she awakes, she is struck with immense culture shock: not only is she injured, but she is also without her family for support. Though this is overwhelming, Malala handles herself with grace, and in her typical fashion asks many questions in order to gain a full understanding of the situation. Though Birmingham is different, she tries to maintain as much a sense of normalcy as possible, returning to school as soon as she can and taking comfort from her family once they do arrive.

Does having Malalai of Maiwand as a namesake prime Malala for success? Why or why not?

Malala's name is one of the many things that empower her to speak up and make a difference. Malalai of Maiwand, her namesake, is a Pashtun heroine who showed similar courage and command over words, and, in choosing this name for her, her father displayed his intent to support and empower his daughter regardless of her gender. Having this sort of support certainly played a role in priming Malala for success.

I Am Malala Questions and Answers

The Question and Answer section for I Am Malala is a great resource to ask questions, find answers, and discuss the novel.

Explain the following quote: “Inside the Khushal School, we flew on the wings of knowledge.”

Malala cherishes the memories of her father's school. Many girls were not given the opportunity of an education and even fewer were given the liberal education that Malala received inside Khushal School. To Malala, education was a liberating...

how does starting the story with this prologue help support the memoir

We get a sense of context before the story begins. The prologue acts as an exposition to the narrative.

provided a private jet for Malala’s transport to England

United Arab Emirates

Study Guide for I Am Malala

I Am Malala study guide contains a biography of Malala Yousafzai, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

• About I Am Malala
• I Am Malala Summary
• Character List

Lesson Plan for I Am Malala

• About the Author
• Study Objectives
• Common Core Standards
• Introduction to I Am Malala
• Relationship to Other Books
• Bringing in Technology
• Notes to the Teacher
• Related Links
• I Am Malala Bibliography

Wikipedia Entries for I Am Malala

• Introduction

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I Am Malala / Pride – Comparative Sample Essay

Insight Sample Essays are high-level sample essays written by experienced teachers, assessors and experts in the analysis of literature, poetry, film and dramatic texts. Each sample essay shows students how to identify and analyse the explicit and implied ideas, values and themes in each text, and the ways in which textual features create meaning.

EACH SAMPLE ESSAY FEATURES

• Essay topics designed to conform in style and focus to the 2017-2021 Study Design for VCE English/EAL
• Annotations, with assessor comments identifying the elements of the essay that work well, as well as identifying areas for improvement
• Tips on how to approach the essay topic, with appropriate strategies for analysis and selection of relevant textual material

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• Essay Prompts

I am Malala - Pride

Scene 1: introducing mark (1:30-2:50).

‘All we have now is pride and self-respect and we’ll carry on keeping that.’ (A miner, on TV) Scene 1

‘I can’t change my style. It has to be a style of firm leadership.’ (Margaret Thatcher, on TV) Scene 1 

Scene 3: Gay Pride March June 30th 1984 (3:13-6.00)

‘It’s just I don’t really want to be too visible.’ (Joe) Scene 3

It’s a show of solidarity. Who hates the miners? Thatcher. Who else? The police, the public and the tabloid press. Sound familiar? (Mark) Scene 3

‘Give it to the Lesbians. They love a banner.’ (Mark) Scene 3

Scene 4: Founding of the LGSM (6:00-10:54)

‘Just mind yourself on that last train. There’s weirdos and all sorts on there.’ (Joe’s mother, Marion) Scene 4

‘I’ve never met a lesbian before.’ (Joe to Steph) Scene 4

‘It’s also illegal, darling. Sixteen for breeders. Twenty-one for gays. Did you learn nothing on that march? You’re still a minor.’ (Steph to Joe) Scene 4

‘Now these mining communities are being bullied. Just like we are. Bullied by the police. Bullied by the tabloids. Bullied by the government.’ (Mark) Scene 4

‘I know those bastards kicked the shit out of me every morning on my way to school. And every night on my way home.’ (Gethin about his treatment from miners) Scene 4

Scene 5: Connecting with the miners (10:54-15:50)

‘This is a gay and lesbian group and we are unapologetic about that.’ (Mark) Scene 5

‘Well, let’s just say there isn’t always a welcome in the hillsides.’ (Gethin) Scene 5

‘I see.’ (Gwen) Scene 5

Scene 6: Meeting Dai Donovan (15:50-21:02)

‘Truth told you’re the first gays I’ve ever met in my life.’ ‘As far as you’re aware.’ (Dai and Mark) Scene 6

‘… and you know we’re homosapien, too…’. (Lyrics to song in gay bar) Scene 6

‘…because what you’ve given us is more than money, its friendship.’ (Dai, thank you speech at the gay bar) Scene 6

And when you’re in a fight as bitter and as important as this one, against an enemy, so much bigger, so much stronger than you – well. To find out that you have a friend you never knew existed – It’s the best thing in the world. (Dai, thank you speech at the gay bar) Scene 6

Scene 7: The committee meeting (21:02-22:25)

‘I don’t have a problem with … what they are.’ (Maureen) Scene 7

‘It’s the men. You bring a load of gays into a working men’s club and you get trouble. I’m sorry.’ (Maureen) Scene 7

‘I’m sorry, but everyone’s saying they don’t have a problem. Good, they’ve raised the most money, so invite them.’ (Sian) Scene 7

Scene 8: Martin and Sian (22:25-23:33)

‘But Hefina, she’s like the head honcho, absolutely terrifying, well, she obviously can’t stand this Maureen.’ (Sian) Scene 8

‘… I had you down as many things but prejudiced was never one of them.’ (Sian to her husband, Martin) Scene 8

Scene 9: LGSM visit the Dulais Valley Part I (23:33-32:15)

‘What I’d like to know is what Bromley told his mum and dad.’ (Jeff) Scene 9

‘Every women is a lesbian at heart.’ (Steph, Zoe and Stella) Scene 9

‘What he’s trying to say is you can’t make grand, sweeping generalisations.’ (Ray) Scene 9

‘Dai, your gays have arrived.’ (Gwen) Scene 9

Scene 10: LGSM visits the Dulais Valley Part II (32:15-44:53)

‘Everything will be alright once they start to mix.’ (Dai to his wife, Margaret) Scene 10

‘…I’m a member of LGSM and I’m going to do what I set out to do. No hiding, no running away, no apologies.’ (Mark) Scene 10

‘I grew up in Northern Ireland. I know all about what happens when people don’t talk to each other. That’s why I’ve never understood, what’s the point of supporting gay rights but nobody else’s rights, you know?’ (Mark to Dai) Scene 10

‘They’re pulling the lads in for anything now.’ (Cliff) Scene 10

‘That’s the same whether you’re standing on a picket line or trolling down Clapham High Street in full drag.’ (Jonathan explains to the committee the limits to police powers) Scene 10

‘I’m sorry, not me. I’m concerned about AIDS.’ (Maureen, when Hefina states the committee needs to start hosting the LGSM group) Scene 10

Scene 11: LGSM’s second trip to the Dulais Valley (44:53-104:38)

‘AIDS. Anally. Injected. Death Sentence.’ (Jason, Joe’s brother in law in response to viewing the TV ads regarding AIDS) Scene 11

‘… when are you going to address my question about a Women’s group?’ (Stella) Scene 11

‘But without it, these villages are nothing, they’re finished.’ (Cliff, regarding mining) Scene 11

‘… it’s not enough to always be defending. Sometimes you have to attack to push forward …’ (Mark) Scene 11

‘Yes, it is bread we fight for but we fight for roses too!’ (Song lyric) Scene 11

‘I’m in Wales. And I don’t have to pretend to be something that I’m not.’ (Gethin) Scene 11

‘The homosexuals have been told that it is us, the normal population, and not them, that is out of step. Any society that accepts that sick deception is swirling headlong into a cesspool of its own making.’ (Newspaper article) Scene 11

Scene 12: Negative publicity mobilises the groups (1:04:38-1:11:24)

‘It’s the men, Dai. They’ve already got their wives support them, and now this. Gays. The whole country laughing at us. It’s about dignity.’ (A union man, addressing Dai and Cliff) Scene 12

‘And then there’s the children. I mean, what example is it for kiddies to have gays and lesbians roaming around. It’s unnatural.’ (A Dulais Valley woman, with Maureen) Scene 12

Scene 13: Joe’s secret is revealed (1:11:24-1:12:35)

‘… You can have all kinds of things nowadays.’ (Tina, to her mother on wanting something different for her baby’s christening) Scene 13

Scene 14: The Pits and Perverts Benefit Ball (1:12:35-1:21:17)

‘Can you see what we’ve done here? By coming together – all of us – by pledging our solidarity, our friendship – we’ve made history.’ (Dai, addressing the Pits and Perverts Benefits Ball) Scene 14

‘I’ll listen to a certain amount of drunken bollocks, Gail but sex is not just for the men. It’s for the women too. Believe me.’ (Steph) Scene 14 

Scene 16: The vote (1:22:20-1:30:00)

‘It’s such a terrible life, Joe. It’s lonely. Is that what you want? No family. Hiding from people at work. From everyone. Keeping secrets.’ (Marion, Joe’s mother) Scene 16

‘You think you’ve known someone your whole life. Turns out they’re a complete stranger.’ (Cliff to Maureen) Scene 16

‘Don’t give it all to the fight. Save some for home. There’s more to life, you know.’ (Dai to Mark) Scene 16

‘You girls have opened my eyes.’ (Gwen to Steph) Scene 16

Scene 17: The fallout of the lost union vote (1:30:00-1:34:41)

‘Never mind the miners. There’s gay people dying every day.’ (A gay man to Gethin when he is collecting for the miners) Scene 16

Scene 18: The strike is over (1:34:41-1:44:40)

‘Back then, when we knew even less about this thing they gave out numbers with each diagnosis. One, two, three and so on. Of course, once they started getting into the high thousands … I’m number two.’ (Jonathan to Sian, about his HIV diagnosis) Scene 18

‘I’m a wife and mother, love.’ (Sian to Jonathan) Scene 18

‘I hope you appreciate him. Because there’s a whole village back in Wales who thinks he’s a hero.’ (Sian to Joe’s mother) Scene 18

Scene 19: 1985 London Gay Pride Parade (1:44:40-1:53:56)

‘There’s got to be some kind of compromise.’ ‘Why?’ ‘Because that’s the way you get things done.’ (Lesbians Against Pit Closures members to Steph) Scene 19

‘Where are my lesbians?’ (Gwen as she arrives at the parade) Scene 19

‘You must have found it a bit weird. A load of gays and lesbians descending on you like that?’ ‘Why on earth would we have found that weird?’ (TV reporter questioning Cliff at the parade) Scene 19

I am Malala

I come from a country which was created at midnight. Prologue

To be torn from the country that you love is not something to wish on anyone. Prologue

When I stand in front of my window and look out, I see tall buildings, long roads full of vehicles moving in orderly lines, neat green hedges and lawns, and tidy pavements to walk on. I close my eyes and for a moment I am back in my valley – the high snow-topped mountains, green waving fields and fresh blue rivers – and my heart smiles when it looks at the people of Swat. Prologue

As we skipped through, we cast off our head-scarves like winds puffing away clouds to make way for the sun then ran helter-skelter up the steps. Prologue

Yet, outside the door to the school lay not only the noise and craziness of Mingora, the main city of Swat, but also those like the Taliban who think girls should not go to school. Prologue

‘… Jani mun,’ he would say. This means ‘soulmate’ in Persian, and he always called me that at the start of the day. (Malala, on her father) Prologue

Only twice had I not come top – both times when I was beaten by my class rival Malka e-Noor. I was determined it would not happen again. Prologue

‘Who is Malala?’ he demanded. No one said anything, but several of the girls looked at me. I was the only girl with my face not covered. Prologue

For most Pashtuns it’s a gloomy day when a daughter is born. Chapter 1

He took the tree, drew a line like a lollipop from his name and at the end of it he wrote, ‘Malala’. His cousin laughed in astonishment. My father didn’t care. Chapter 1

We lived in the most beautiful place in all the world. Chapter 1

My valley, the Swat Valley, is a heavenly kingdom of mountains, gushing waterfalls and crystal-clear lakes. WELCOME TO PARADISE , it says on a sign as you enter the valley. Chapter 1

For as long as I can remember my mother has talked to birds. Chapter 1

Our home was always full of people visiting from the village. Hospitality is an important part of Pashtun culture. Chapter 1

I played mostly with Khushal because he was just two years younger than me, but we fought all the time. He would go crying to my mother and I would go to my father. Chapter 1

They glimpsed enough of each other to know they liked one another, but for us it is taboo to express such things. Instead he sent her poems she could not read. (Malala, on her parents’ courting) Chapter 1

Though she cannot read or write, my father shares everything with her, telling her about his day, the good and the bad. Chapter 1

My father came from a backward village yet through education and force of personality he made a good living for us and a name for himself. Chapter 1

So I was born a proud daughter of Pakistan, though like all Swatis I thought of myself first as Swati and then Pashtun, before Pakistani. Chapter 1

While boys and men could roam freely about town, my mother and I could not go out without a male relative to accompany us, even if it was a five-year-old boy! This was the tradition. Chapter 1

I had decided very early I would not be like that. My father always said, ‘Malala will be free as a bird.’ Chapter 1

A stutter was a terrible thing for a man who so loved words and poetry. (Malala, on her father) Chapter 2

He was an impatient man at the best of times and would fly into a rage over the smallest thing – like a hen going astray or a cup getting broken. (Malala’s grandfather, Baba) Chapter 2

He was a mesmerising speaker. His sermons at Friday prayers were so popular that people would come down from the mountains by donkey or on foot to hear him. (Baba) Chapter 2

‘From early on I could feel I was different from my sisters,’ my father says. (Ziauddin) Chapter 2

‘No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a third power stronger than both, that of women.’ (Jinnah) Chapter 2

He described what was happening in Afghanistan as a ‘war between two elephants’ – the US and the Soviet Union – not our war, and said that we Pashtuns were ‘like the grass crushed by the hooves of two fierce beasts’. (Rahmat Shah Sayel, a Peshawar poet) Chapter 2

My father was in awe of my grandfather and told me wonderful stories about him, but he also told me that he was a man who could not meet the high standards he set for others. Chapter 2

It was my grandmother’s faith in my father that gave him the courage to find his own proud path he could travel along. This is the path that he would later show me. Chapter 2

When my father tells me stories of his childhood, he always says that though Baba was a difficult man he gave him the most important gift – the gift of education. Chapter 2

He thought there was nothing more important than knowledge. Chapter 3

He believed that lack of education was the root of all Pakistan’s problems. Chapter 3

He wanted to encourage independent thought and hated the way the school he was at rewarded obedience above openmindedness and creativity. Chapter 3

We Pashtuns cannot turn away relatives or friends, however inconvenient. We don’t respect privacy and there is no such thing as making an appointment to see someone. Visitors can turn up whenever they wish and can stay as long as they want. Chapter 3

You could see the White Mountain from everywhere, and my father told me he used to think of it as a symbol of peace for our land, a white flag at the end of our valley. Chapter 4

Wearing a burqa is like walking inside big fabric shuttlecock with only a grille to see through and on hot days it’s like an oven. At least I didn’t have to wear one. Chapter 4

‘I will protect your freedom, Malala. Carry on with your dreams.’ (Ziauddin) Chapter 4

At first stealing gave me a thrill, but that did not last long. Soon it became a compulsion. I did not know how to stop. Chapter 5

Since that day I have never lied or stolen …I also stopped wearing jewellery because I asked myself, What are these baubles which tempt me? Why should I lose my character for a few metal trinkets? Chapter 5

I came second. It didn’t matter. Lincoln also wrote in the letter to his son’s teacher, ‘Teach him how to gracefully lose.’ Chapter 5

The girl had a big sack and was sorting rubbish into piles, one for cans, one for bottle tops, another for glass and another for paper. Nearby there were boys fishing in the pile for metal using magnets on strings. Chapter 6

Though my mother was not educated, she was the practical one in the family, the doer while my father was the talker. Chapter 6

He tried to explain that those children were breadwinners so if they went to school, even for free, the whole family would go hungry. Chapter 6

From an early age I was interested in politics and sat on my father’s knee listening to everything he and his friends discussed. Chapter 6

But I was more concerned with matters closer to home – our own street to be exact. I told my friends at school about the rubbish-dump children and that we should help. Chapter 6

‘We can sit by and hope the government will help but they won’t. If I can help support one or two children and another family supports one or two then between us we can help them all.’ (Malala) Chapter 6

‘You are free to go to your temples, you are free to go to your mosques or to any other place of worship in this State of Pakistan. You may belong to any religion or caste or creed – that has nothing to do with the business of the state.’ (Jinnah) Chapter 7

… we were not at war with the Americans and were shocked that they would launch attacks from the sky on our soil. Chapter 7

Mullahs … preached that the earthquake was a warning from God. If we did not mend our ways and introduce shariat or Islamic law … more severe punishment would come. Chapter 8

These were strange-looking men with long straggly hair and beards and camouflage vests over their shalwar kamiz, which they wore with the trousers well above the ankle. (the Taliban) Chapter 9

‘It’s ridiculous,’ my father would say, ‘that this so-called scholar is spreading ignorance.’ (Ziauddin, on Fazlullah) Chapter 9

Mullahs often misinterpret the Quran and Hadith when they teach them in our country as few people understand the original Arabic. Fazlullah exploited this ignorance. Chapter 9

‘This is how these militants work. They … first see what the local problems are and target those responsible, and that way they get the support of the silent majority. … After, when they get power, they behave like the criminals they once hunted down.’ (Hidayatullah, to Ziauddin) Chapter 9

First the Taliban took our music, then our Buddhas, then our history. Chapter 10

We felt like the Taliban saw us as little dolls to control, telling us what to do and how to dress. I thought if God wanted us to be like that He wouldn’t have made us all different. Chapter 10

All this happened and no one did a thing. Chapter 10

When it suits the Taliban, women can be vocal and visible. Chapter 10

‘But you just use him to learn the literal meaning of the words; don’t follow his explanations and interpretation. Only learn what God says. His words are divine messages, which you are free and independent to interpret.’ (Ziauddin to Malala) Chapter 10

We were scared, but our fear was not as strong as our courage. Chapter 11

My father said the Taliban presence in Swat was not possible without the support of some in the army and the bureaucracy. Chapter 11

Never in history have Khushal and Malala been friends. Chapter 11

The state is meant to protect the rights of its citizens, but it’s a very difficult situation when you can’t tell the difference between state and non-state and can’t trust the state to protect you against non-state. Chapter 11

He hated the fact that most people would not speak up. (Malala, on her father) Chapter 11

My father used to say the people of Swat and the teachers would continue to educate our children until the last room, the last teacher and the last student was alive. Chapter 11

The Taliban could take our pens and books, but they couldn’t stop our minds from thinking. Chapter 11

They are abusing our religion,’ I said in interviews. ‘How will you accept Islam if I put a gun to your head and say Islam is the true religion? If they want every person in the world to be Muslim why don’t they show themselves to be good Muslims first?’ (Malala) Chapter 12

One day I saw my little brother Atal digging furiously in the garden. ‘What are you doing?’ I asked him. ‘Making a grave,’ he said. Our news bulletins were full of killings and death so it was natural for Atal to think of coffins and graves. Chapter 12

The Taliban bulldozed both our Pashtun values and the values of Islam. Chapter 12

When you’re very young, you love the burqa because it’s great for dressing up. But when you are made to wear it, that’s a different matter. Chapter 13

I began to see that the pen and the words that come from it can be much more powerful than machine guns, tanks or helicopters. Chapter 13

Education is education. We should learn everything and then choose which path to follow. Education is neither Eastern nor Western, it is human. Chapter 13

We were lucky too that Madam Maryam was brave and resisted the pressure to stop working. She had known my father since she was ten and they trusted each other completely … Chapter 14

‘The secret school is our silent protest,’ she told us. (Madam Maryam) Chapter 14

But my mother was very composed and courageous. Chapter 15

‘It is as though we are the Israelites leaving Egypt, but we have no Moses to guide us.’ (Ziauddin) Chapter 15

I always knew my mother was a strong woman but I looked at her with new respect. (when Malala’s mother defends herself against a man’s advances) Chapter 15

I felt sorry that our precious school had become a battlefield. Chapter 16

Our country had so many crises and no real leaders to tackle them. Chapter 16

He had been living in a large walled compound less than a mile from our military academy. We couldn’t believe the army had been oblivious to bin Laden’s whereabouts. Chapter 17

‘I know the importance of education because my pens and books were taken from me by force.’ (excerpt from speech at Pakistani education gala) Chapter 17

She herself would never appear in public. She refused even to be photographed. She is a very traditional woman… Were she to break that tradition, men and women would talk against her, particularly those in our own family. (Tor Pekai) Chapter 17

… when I won prizes, she said, ‘I don’t want awards, I want my daughter. I wouldn’t exchange a single eyelash of my daughter for the whole world.’ (Tor Pekai) Chapter 17

I knew that any of the girls in my class could have achieved what I had achieved if they had had their parents’ support. Chapter 17

‘My only ambition,’ he said, ‘is to educate my children and my nation as much as I am able. But when half of your leaders tell lies and the other half is negotiating with the Taliban, there is nowhere to go. One has to speak out.’ (Ziauddin) Chapter 17

My headmistress Maryam was a strong, educated woman but in our society she could not live on her own and come to work. She had to be living with a husband, brother or parents. Chapter 18

Nowhere is it written in the Quran that a woman should be dependent on a man. Chapter 18

It was hard to visit that place and read those speeches without thinking that Jinnah would be very disappointed in Pakistan. … He wished us to be independent, to be tolerant, to be kind to each other. He wanted everyone to be free whatever their beliefs. Chapter 18

My father spoke like a lion, but I could see in his heart he was worried and scared. Chapter 19

His only precaution was to change his routine. (Malala, on her father) Chapter 19

After the threats against me my mother didn’t like me walking anywhere and insisted I get a rickshaw to school and take the bus home even though it was only a five-minute walk. Chapter 19

All children are special to their parents, but to my father I was his universe. I had been his comrade in arms for so long, first secretly as Gul Makai, then quite openly as Malala. (after Malala is shot) Chapter 21

‘God, I entrust her to You’… (Tor Pekai) Chapter 21

While I was hovering between life and death, the Taliban issued a statement assuming responsibility for shooting me but denying it was because of my campaign for education. Chapter 21

‘If anything had happened to her it would have been blamed on the white woman,’ she said afterwards. ‘If she’d died I would have killed Pakistan’s Mother Teresa.’ (Dr Fiona) Chapter 22

… I didn’t even think a single bad thought about the man who shot me – I had no thoughts of revenge – I just wanted to go back to Swat. I wanted to go home. Chapter 23

‘…The Taliban are very cruel – they have snatched her smile,’ he added. ‘You can give someone eyes or lungs but you cannot restore their smile.’ (Ziauddin) Chapter 24

I used to be known as his daughter; now he’s known as my father. Epilogue

‘Let us pick up our books and our pens,’ I said. ‘They are our most powerful weapons. One child, one teacher, one book and one pen can change the world.’ (Malala to the UN) Epilogue

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